To Loinang, To Wana, Balantak (Mian Balantak), Banggai Islands
Tradition title rus:
Лоинанг (то лойнанг; восток Сулавеси), вана (то вана, восток Сулавеси), балантак (восточная оконечность восточного ответвления Сулавеси), о-ва Банггай (у восточной ветви Сулавеси)
Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light
Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure
People do not become young (usually do not shed their skin) anymore because certain person was bothered during rejuvenation or was not recognized by his family in his new guise
Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death
Stars are fragments of a bigger luminary (usually the Moon); or stars, the sun and the moon are formed from one and the same primeval person or creature
Women (rare: men) who possess supernatural power and usually come from a non-human world (from sky, from under the water, they are winged beings, bird- or animal-persons; rare: a girl of higher social status than the hero) take off their clothes (feather skins and the like) or part of it. Because a person hides the clothes (of one of them), their owner(s) have (has) to marry him or help him (rare: her)
Magic wife abandons her mortal husband when she finds her clothes (often, her feathers if she is a bird-woman), makes herself the new clothes, receives them from her kin or her husband gives her her clothing believing that she will not abandon him. (Versions with magic wife abandoning her husband because she feels herself offended is not alternative to the “found clothes but in most of the texts these motifs are not combined)