Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure
To reach the sky (the Sun, Moon, particular star), people build a ladder or tower that consists of separate modules (bricks, logs, sticks, etc.). This construction collapses
Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned)
Child is born from a tumor or swelling on person's body (on thigh, knee, finger, etc.) or is temporarily placed there or child grows from blood that flew out from a cut
Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her
Person does something that makes death inevitable because the death of a child or a woman beloved by another person is indifferent or desirable for him or her
Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls
A boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance
An ogre or a stronger animal catches a man or a weaker animal or drives him into a small enclosure and goes away for a time leaving a watchman. The hero dupes the watchman, escapes. (Most, though hardly all American cases can have post-Columbian African origin)
One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely
An animal person refuses to dig or clean a source of drinking water together with other animals or birds but takes advantage of the results of the work
Animal are guarding some food or water or come after water. The deceiver takes what he needs or does not let the others to use the water. Turtle, toad or frog proves to be smarter than the deceived and catches him
A stronger (animal)-person gets to seize a leg or tail of a weaker one. To get free the weaker one pretends that his pursuer got hold of a tree root, and the pursuer lets his enemy free
An (animal) person saves a dangerous animal from a snare or the like. The saved one is going to kill his savior but the third person saves the second (usually tricks the first one to captivity again)
Person claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal
Person claims that a calf (colt, kid, etc.) was born (brought to the place) not by the cow (mare, etc.) of another person but by his own male animal (bull, stallion, etc.), his own animal of another species or by inanimate object (usually a cart)
The (animal) person threatens another to beat him and sticks to him with all his limbs in succession. Usually it is a figure smeared with some sticky substance that the person takes for somebody alive
In most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin