| Motif | Name | Description |
| a30 | The Moon eats the dead | Moon descends to earth to eat children, corpses or bones of the dead |
| a31 | The incestuous Moon | As a result of some intimate contacts and/or love affair, the Moon acquires its present appearance (often, the stains on his face) and/or ascends to the sky |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a36 | The immortal Moon | The Moon, unlike people, revives or rejuvenates every month; or those who live in the Moon are immortal; or the Moon makes decision if people should die forever or regularly revive |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b28 | Travelling transformer | The transformer walks along coming across different persons and creatures, transforming them into birds, animals, stones, shrines, etc. (or transforming monstrous animals into present day ones) and introducing cultural norms, landscape features, etc. |
| b28a | Riveted to the ground | Person is riveted to the ground with a pole or spear, removed to the far away place and is associated with an object that continues to influnce life of the people |
| b28e | The Moon organizes the world | The Moon (alone or together with the Sun) transforms the original abnormal world establishing present day norms and forms |
| b36 | Creatures acquire their physical traits | Birds, fish, reptiles, mammals intentionally or by chance are smeared with colorful substances or divide among themselves parts of somebody's body thus acquiring their present characteristics |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b42n | Orion is one person | Constellation of Orion or the Belt of Orion is identified with only one male person, usually with a warrior or hunter |
| b44c | Should warmth and light exist? | It is discussed if darkness or light, cold or warm periods should exist |
| b44e | Dispute of ancestors | The primeval ancestors (usually birds and animals) participate in discussion concerning the desired predominance or wamth/light or cold/darkness, number of the units of time in a tempoi cycle, etc. |
| b77 | Primeval sky close to earth | Originally the sky was close to the earth, then it has risen up |
| c13 | The objects’ revolt | During or before the world cataclysm (deluge, darkness) or (Suruí) in particular place at night, household objects and/or stones, trees, domestic animals turn into wild beasts and monsters |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c23 | Tree eclipses sky-light | Growth and falling of giant tree defines the condition of the sky with luminaries on it (tree eclipses the light of the sun, can destroy the sky, tears the sun off the sky, etc.) |
| c7 | The flood: breaking the dam | In the beginning of times or after the flood a dam of earth, person or creature does not let water to recede. The dam is broken or opened, waters withdraw |
| d2 | Woman gives birth to the fire | A woman gives birth to a son who is very hot (usually the fire or Sun) |
| d2a | Woman dies giving birth to the Sun or the fire | A woman gives birth to the Sun or the fire and dies because of burns |
| d5 | Woman as the owner of the fire | Female person is the owner or inventor (but not the personification) of the fire |
| d7 | Fire and toad | Frog or toad possesses the fire, steals it from original owner, tries to extinguish or to save it |
| e14 | Sacred knowledge from the dead | People obtain sacred knowledge, objects and rituals from ghosts |
| e25 | Arachne (the spider-weaver) | The art of weaving people get from a spider or from a person who turns into spider afterwards; a spider is weaving for people |
| f27 | Girls and the water spirits | For girls and young women it is dangerous to come near water. Water creatures swallow them or drag away; a girl can die or become pregnant from a spirit; she can trigger a flood (rare: other cataclysm). Water spirits can come themselves to a girl who has her periods |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f74 | Naked person shams dead | When a person sees a dangerous enemy, he or she shams dead taking his or her clothes off, or the enemy takes off them himself. The enemy believes that it is a corpse, lets it alone |
| f93 | The talking penis | After a man commits some act, his penis begins to speak (often: repeats all his words) |
| f93 | The talking penis | After a man commits some act, his penis begins to speak (often: repeats all his words) |
| g13a | People ate dirt | Before acquisition of cultivated plants (fire, hunting skills) people ate dirt, mud or stones |
| g13c | Bad food of the pre-agricultural epoch | Before the cultivated plants or edible wild plants become known, people ate (decomposed) wood, bark, mud, stones, fungi |
| g15 | Plant maidens | In the other world or in the time of the ancestors food products or materials used by people looked as persons |
| g23 | Alive being turns into many objects | Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered) |
| g24 | Food from the sky | First seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers) |
| g6 | Primeval tree | One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky) |
| g8 | Restored tree | A deep notch in the tree (or in the sky support) is magically restored as soon as persons or creatures who cut or gnaw it stop working |
| g8d | Falling or growing up of a tree is dangerous to the world | To save the world (gods, king, etc.) certain persons or creatures try to cut or gnaw a tree (post, mountain) or do not permit the others to do. The notch disappears and the tree (post, etc.) becomes intact |
| h11 | The call of God | People become mortal because they do not hear or answer a call of a being who promises them immortality (or do not pronounce his name) or answer a call (pronouns the name) of a being who brings death |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h12c | Orpheus: to return the dead wife | Husband follows his dead wife to the other world but is unable to bring her back or succeeds to do it but loses her once again |
| h4 | The shed skin | Those who change their skin become young again |
| h6a | People and plants | Mortal humans are contrasted with (almost) immortal trees that shed their bark, become green again after winter sleep or propagate by sprouts |
| h9 | Strong and weak | People are mortal because they have been likened to something subject to decay and easy destruction (e.g. to the soft wood and not to the stone) |
| i100a | The Pleiades are mother with children | The Pleiades are a woman with her children |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i125 | The Hiades are a jaw-bone | The Hyades are a jaw bone or a head of a big animal or anthropomorphic creature |
| i27 | Chthonic canine | A dog is the lord, guard or guide of/to the land of the dead; or dogs live on the way to the land of the dead |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i47 | Rainbow is filth | Rainbow is a flatulence of a demon, a spray of a skunk, is associated with spit, urine, feces, genitals, etc., causes skin diseases, is associated with death |
| i48 | Confined to the underworld | Certain person loses his or her freedom, is confined to a far away place (often, to the underworld) and acquires cosmic dimensions: supports the earth or the sky and/or his or her movements produce earthquakes or (rare) storms |
| i62 | Milky Way is a river | Milky Way is a sky river, water body, chain of beings that swim |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i7c | Rain or dew is urine | When a person or creature who lives in the upper world urinates, it rains (dew falls) on earth |
| i81 | Waters rush down into the underworld | Waters of all rivers on earth run to the precipice where they rush down into the underworld |
| i81a | The chthonic crab | A giant crab produces earthquakes or floods, stops or can stop flow of the waters into the chasm or on the contrary prevents waters from being dammed. |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i82c | Venus is the Moon’s wife | Venus or some other bright star seen near the eastern or western horizon is female and wife of the Moon |
| i8f | One support of the world | Only one pole or mountain supports the earth or the sky |
| i8g | Atlas | One giant supports the earth or the sky |
| j47 | Pursuer falls from height | Person ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed |
| j68 | Ever fresher dung on a path | Persons who during a long time pursue an animal get to see ever fresher dung on a path and ultimately overtake their game (usually the dung every time answers how old it is); or the pursuers see gardens on which the sowing was had place ever more recently |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k13a | Person with cut off leg ascends to the sky | Person's leg (rare: both legs) is cut, torn, bitten off, injured. He (rare: she) ascends to the sky: to the Moon; turns into the Moon, Sun, star, constellation; blood from the injured leg makes the sky red |
| k17 | The ornitomorphic suitor | An ornitomorphic hero impregnates a girl magically or imperceptibly for her |
| k30 | Flying enemy abducts woman | Flying person or creature abducts a woman but is ultimately killed or the woman escapes from him |
| l33b | Trickster provokes a rock | Person suggests to another who looks like being unable to move (rock, stump, fire) a race competition or provokes this object to roll towards him. The competitor becomes to move, burns or crashes the person or runs away with his clothes |
| l4 | The unmasked murderer (Blue Beard) | Person kills girls (rare: his nephews or younger brothers of his wife) in succession (usually the male person kills his wives). The last of potential victims escapes, usually after finding remains of those who had been killed or imprisoned earlier |
| l55 | Monster killed with hot liquid | To kill a dangerous animal or monster, acrid or hot liquid (boiling water, resin, soup, etc.) is poured into one of his body orifices |
| l61 | Endocannibal | Person devours his or her own flesh or disembowels himself or herself |
| l65 | Demonic baby | A baby or small child proves to be a demon, devours or injures people |
| m11 | The unclean food | Person feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food |
| m12 | The unlucky hunter | Not to return home empty-handed, a hunter or (rare) a fisherman cuts off a piece of flesh from his body (usually from his calf) or (more rare) extracts his blood or entrails. Usually he brings his flesh or blood to other people pretending that is a good game or fish; or a woman cuts off a piece of flesh from her calf to feed her husband |
| m43 | Doll as a decoy | To kill or catch a monster, human figure of wood or clay or alive woman is exposed as a bait. Usually monster's claws or sharp leg get stuck in the wood |