Zapotec, Chatino



Tradition title rus: 
Ото-манге Оахаки: сапотеки, чатино
Areal ID: 
14.1.4.3
Language: 
Tradition analysis result motif count all: 
55.00
Tradition analysis result motif count cosmo: 
34.00

Linked Motifs

MotifNameDescription
a10The sun finds its eyesThe sun gets his bright eye or eyes from an animal
a11cThe Sun, the Moon and monster’s eyesThe Sun and the Moon kill a monster whose eyes are unequally bright. The Moon takes the brighter eye but gives it back to the Sun
a14Eclipses: relations between the Sun and the MoonComing together of the Sun and the Moon is the reason of their eclipses
a14aThe conflict between the Sun and the MoonThe Sun and the Moon are or were enemies, either permanently or in particular situations
a20Childhood and youth of the Sun and MoonThe Sun and the Moon (rare: the Sun and a star, the Moon and a star) are two siblings who live on earth and then ascend to the sky being still young persons
a24The first sunriseIn the beginning it is dark. When the Sun first appears on the sky, primeval beings or part of them perish or turn into animals, spirits, stones
a3Male sun and female moonThe Moon is female or bisexual, the Sun is male
a32Figure on lunar discA figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32)
a32aThe Moon rabbitRabbit or hare are seen in the moon
a5The Sun and the Moon are malesThe Moon is male, the Sun is also male or (much more rare) asexual
c5aBird-scoutsBirds or humans later changed to birds are sent to explore the earth (is it dry, are any survivals, to investigate why smoke rises to the sky, etc.) or to bring some soil to make the land that would be good for living
d4aTheft of fireFire is stolen from its original owner or brought back to the people from somebody who had stolen it before
d4a1Dance fot the hidden firePerson who incarnates or owns the fire hides himself or herself or is hidden. To return or to get heath and light, his or her interest is attracted or diverted by way of singing, dancing, playing music, provocative behavior, offering of unusual gifts, sex or alcohol
d4dOpossum steals fireOpossum steals fire for people
e32People born from treesFirst people are born by trees or come out of a tree, flower, reed
e5aMankind ascends from the underworldThe first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together
f34Land animal paramourCertain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman
f34bThe paramour is not a human beingA girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior
f35Feeding with the paramour’s meatPerson feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is
f36Sons kill paramourThe (adoptive) children or grandchildren and not person's spouse or brother kill the paramour of their (step)mother or father
f39The time of womenThe women dominated over the men in the past or in a far away land, were the active part in marriage relations, practiced activities which now are reserved of the men only. Or the women could obtained supremacy but failed to do it for some reason
g14Swallowed man returns with plantsA man is swallowed by a water monster and comes out from its belly in the land of the supernatural beings. He receives from them cultivated plants and brings them to people
g15Plant maidensIn the other world or in the time of the ancestors food products or materials used by people looked as persons
h12The alive person comes to the land of the dead after somebody’s deathThe alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks
h12cOrpheus: to return the dead wifeHusband follows his dead wife to the other world but is unable to bring her back or succeeds to do it but loses her once again
i13aThe horned serpentGiant water-chthonic or sky serpent or dragon has horns or antlers on its head
i19People inhale the odor of foodAnthropomorphic beings satisfy their hunger cooking food and inhaling the odor
i27Chthonic canineA dog is the lord, guard or guide of/to the land of the dead; or dogs live on the way to the land of the dead
i27bDog as a ferrymanA dog ferries person across a river that forms a border between the worlds
i41Rainbow serpentRainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail
i4aThunder in trouble: falls to earthThunder falls to earth, cannot return to the sky. Usually a human person helps him to do it
i7The cloud serpentA flying reptile produces rain, thunderstorm
i80Thunder’s apprenticePerson who got into the place of a deity responsible for atmospheric phenomena breaks certain taboo or instructions producing excessive thunderstorm, rain, snowfall or wind
i85cContainers with weatherA person rises to the sky and finds there containers with different (two or more) types of precipitations, atmospheric phenomena, seasons and/or celestial bodies
i85c1The rain stored in the skyIn the sky there is a special container (vessel, skin, box, etc.) for storing the rain
i9Colors of the cardinal directionsFour cardinal directions and/or some objects associated with them are associated with different colors
j26Babies come out of the waterBaby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water
j33The dummyA youth or two siblings live in a house of an old man or woman. To produce a reaction from this older person, they kill a person or animal and stuff its skin with insects, worms, ashes, grass or blow it up
j33aOld woman beats the dummyA youth or two siblings live in a house of an old woman. they kill her a person or animal who is her husband and make a dummy of him. The old woman is angry that her husband does not answer her, beats him and understands that it is a dummy
j47Pursuer falls from heightPerson ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed
j49Moon’s wife cannot follow himThe Moon's wife or sister tries to follow him to the sky but is unable to do it
k11Eyes of a monstrous bird: metamorphosisTwo brothers (brother and sister) kill monstrous bird. It eyes turn into the Sun and Moon (Oaxaca Indians) or in something else (Yokuts: common condors)
k17The ornitomorphic suitorAn ornitomorphic hero impregnates a girl magically or imperceptibly for her
k29aSurviving in a fireHero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation
k41Thunder against a serpent Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth
k56bThe worthy man is rewarded, the unworthy punishedFirst one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished
k8aJonah: swallowed by monsterPerson gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people)
l53Stones into the mawA monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw
l58Avaricious manA man does not share food with his wife or kinsfolk. He or his food is transformed (turns into a bird, into worms, etc.) in punishment
l70Fruit falls and killsPerson or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight
l72The obstacle flightRunning away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer
m10A girl and a honeyA girl or a woman who was stuck in a tree-hollow when she tried to extract honey or who was greedily sucking honey otherwise, dies or turns into the honey or into the bee
m151aHolding up the rock(Animal) person pretends to hold up a rock, tree etc. and explains that otherwise it will fall
m21A protector hides fugitivesThe protagonist pursued by an enemy comes across a person, an animal or an object to help him and receives help
m21aUnder false cause of illnessPerson is pursued by an enemy. A bird or animal hides him or her in its mouth (under a wing) and pretends not to be able to open the mouth (to raise a wing) – because of a tooth ache, some injury and the like


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 8 Tradition: Chinantec, Mazatec
Shared motifs (from a list of 10 less used): 5 Tradition:
Mixtec, Trique, Cuicatec; Amuzgo
Shared motifs (from a list of 10 less used): 3 Tradition:
Aguaruna, Huambiza
Shared motifs (from a list of 10 less used): 3 Tradition:
Paya (Pech), Sumu, Misquito
Shared motifs (from a list of 10 less used): 3 Tradition:
Nahuan groups of Puebla and Huasteca after AD1900
Shared motifs (from a list of 10 less used): 3 Tradition:
Navajo
Shared motifs (from a list of 10 less used): 3 Tradition:
Gulf Nahuatl
Shared motifs (from a list of 10 less used): 2 Tradition:
Aimara
Shared motifs (from a list of 10 less used): 2 Tradition:
Kogi (Cagaba), Sanha, Creols of Aritama Valley
Shared motifs (from a list of 10 less used): 2 Tradition:
Xipaya (Shipaya)

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 10 Tradition:
Chinantec, Mazatec
Shared motifs (from a list of 10 less used): 7 Tradition:
Napo (Quijo), Kanelo (“Jungle Kechua”)
Shared motifs (from a list of 10 less used): 6 Tradition:
Mixtec, Trique, Cuicatec; Amuzgo
Shared motifs (from a list of 10 less used): 4 Tradition:
Oaxaca Mixe
Shared motifs (from a list of 10 less used): 4 Tradition:
Zoque; Izapa iconography (I millennium BC)
Shared motifs (from a list of 10 less used): 4 Tradition:
Nahuan groups of Puebla and Huasteca after AD1900
Shared motifs (from a list of 10 less used): 3 Tradition:
Hopi
Shared motifs (from a list of 10 less used): 3 Tradition:
Tojolabal, Chuj, Jacalteca, Kanjobal, Mocho (incl Tuzantec), Acatec
Shared motifs (from a list of 10 less used): 2 Tradition:
Witoto, Ocaina
Shared motifs (from a list of 10 less used): 2 Tradition:
Popoloca; Tlapanec