Pame, Jonaz (Chichimeca-Jonaz), Mazahua, Otomi



Tradition title rus: 
Отоми, масауа, хонас; паме
Areal ID: 
14.1.2.5
Tradition analysis result motif count all: 
45.00
Tradition analysis result motif count cosmo: 
38.00

Linked Motifs

MotifNameDescription
a11aEyes of the Sun and the Moon: coolness and nightVisible sun and/or moon are the Sun's and/or the Moon's eyes. If these eyes were not injured, light and heat would be more intense
a11bOne-eyed luminariesThe Sun or the Moon is one-eyed (usually another eye was knocked or sucked out but sometimes this defect is not explained
a14Eclipses: relations between the Sun and the MoonComing together of the Sun and the Moon is the reason of their eclipses
a14aThe conflict between the Sun and the MoonThe Sun and the Moon are or were enemies, either permanently or in particular situations
a17The Sun’s relax at the middayAfter passing half of the its way across the sky (in the day time) or in the underworld (in the night time), the Sun stops to have a rest
a22To the sky from a bonfireAfter getting into the fire or boiling water, one or two persons ascend to the sky and turn into the Sun and/or Moon
a22bHot fire and cold ashesPerson who becomes the Sun burned up in a hot fire while his companion burned up in the less hot fire or threw himself into the ashes. He (she) turns into the Moon or a star which gives no warmth
a22cPerson sacrificed to the SunTo make the Sun rise above the horizon, to send him to the right distance from the earth, to make him move across the sky, etc. a person has to be sacrificed
a23Elections of the Sun to beThe primeval ancestors come together to choose the best candidate to become the Sun and/or to send the Sun to the sky or to see how the Sun rises to the sky for the first time
a3Male sun and female moonThe Moon is female or bisexual, the Sun is male
a32Figure on lunar discA figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32)
a32aThe Moon rabbitRabbit or hare are seen in the moon
a5The Sun and the Moon are malesThe Moon is male, the Sun is also male or (much more rare) asexual
b23Prohibited fire and smokeGod prohibits making fire for cooking and punishes breakers of this taboo
b2aThe female earthThe earth is a female person (alone or together with a male person); she is female being or associated with a woman
c13The objects’ revoltDuring or before the world cataclysm (deluge, darkness) or (Suruí) in particular place at night, household objects and/or stones, trees, domestic animals turn into wild beasts and monsters
c14Monsters destroy peopleDuring or before the world catastrophe (deluge, darkness) wild beasts and monsters attack and destroy people
c9Warning about the coming floodGod, animal, some person warns one of the people about the catastrophy (usuallly the flood) that will become soon and in which most of the people must perish
f10Vaginal teeth knocked outWoman has another toothed mouth (usually in vagina) or biting animals in vagina. Man inserts there a stone, bone, stick, etc. breaking or knocking out the teeth or extracting from there dangerous animals
f30Snake paramourA woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man
f34bThe paramour is not a human beingA girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior
f9A dangerous womanFor different reasons, sexual contact with a woman is deadly dangerous for a man
f9aVagina dentataThere are teeth, blades or sharp stones in woman’s genitals, vagina is the biting mouth. (Only texts that are believed to correspond to reality are considered but not anecdotes and jokes)
i20The undeground dwarfsRace of dwarfs lives under the ground (deep under the earth or in hills and rocks) or at the horizon where the earth and the sky meet
i27Chthonic canineA dog is the lord, guard or guide of/to the land of the dead; or dogs live on the way to the land of the dead
i3Weapon of ThunderThe lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being
i45bNot to point at the rainbowIt to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked
i45cNot to count starsPerson who counts stars will suffer diseases and misfortunes
i47Rainbow is filthRainbow is a flatulence of a demon, a spray of a skunk, is associated with spit, urine, feces, genitals, etc., causes skin diseases, is associated with death
i69Star dungShining sky objects or atmospheric phenomena are excrements of sky dwellers
i72Stars are peopleStars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered)
i78The square earthThe earth is square, the sky is usually round
i8eFour men at the cardinal pointsFour (or eight) anthropomorphic male persons support the earth or the sky or are placed at the four cardinal points
i8e1Four supports of the worldThe sky or the earth rests upon four or five (cardinal points and the center) supports of any kind (poles, mountains, giants)
j1The vengeful heroesPersons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they
j26Babies come out of the waterBaby heroes, embryos or objects from which they emerge are found in a river or lake or come to people out of the water
j31Father’s weaponA young hero obtains and uses weapons or other powerful objects which belonged to his murdered father
j4Revenge for the death of the male relativesHeroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic
k27 (motif is not in the correlation table)Competitions and difficult tasksPerson is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
k29aSurviving in a fireHero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation
l11Turtle-benchIn a non-human world objects of everyday life have appearance of animals and monsters, mainly fish, amphibians and reptiles
l18Multi-headed birdA bird with two or more heads on top of one body is described in tales or represented in art
l19aBeings with even number of headsBeings (any besides birds) with even but not more than ten number of heads are described in tales or represented in art. Beings that with even number of heads named in a row with other multi-headed beings and the highest number is even or bigger than ten are not considered
l32Gluttonous stoneStone swallows, bites or transforms people
m3Chain of animalsPerson crosses a water or air space along the chain of many animals, birds or fish


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 7 Tradition: Nahuan groups of Puebla and Huasteca after AD1900
Shared motifs (from a list of 10 less used): 5 Tradition:
Huichol
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Huastec (Teenek)
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Tepehua, Totonac
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Tzotzil
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Aztec; Aztec and Teotihuacan iconography
Shared motifs (from a list of 10 less used): 4 Tradition:
Chinantec, Mazatec
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Tequistlatec
Shared motifs (from a list of 10 less used): 4 Tradition:
Kekchi; Mopan
Shared motifs (from a list of 10 less used): 3 Tradition:
Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambé; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez)

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 7 Tradition:
Pame, Jonaz (Chichimeca-Jonaz), Mazahua, Otomi
Shared motifs (from a list of 10 less used): 7 Tradition:
Koreans; Goguryeo
Shared motifs (from a list of 10 less used): 6 Tradition:
Tepehua, Totonac
Shared motifs (from a list of 10 less used): 6 Tradition:
Tuvinians of Tuva
Shared motifs (from a list of 10 less used): 6 Tradition:
Occitanie (southern France): Limousin, Auvergne, Provence, Aquitaine, Albret, Gers, Aveyron (Rouerge), Armagnac, Landes, Gascogne, Vivarés, Roussillon, Pyrénées, Bearne, Guyenne, Bigorre, Ain, Hautes Alpes, Ariège, Vienne, Aude, French part of Swiss
Shared motifs (from a list of 10 less used): 6 Tradition:
Southern Altai: Altai proper (Altai-Kiji), Telengit
Shared motifs (from a list of 10 less used): 6 Tradition:
Karachays, Balkar
Shared motifs (from a list of 10 less used): 6 Tradition:
Cherkassians, Adyghe, Kabardin
Shared motifs (from a list of 10 less used): 6 Tradition:
Tundra Nenets
Shared motifs (from a list of 10 less used): 5 Tradition:
Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan