The Sun and Moon (Rig-Veda: the Sun only) appear from eyes of an anthropomorphic being
Parts of the body of the primeval person or creature are transformed into different elements of the landscape and parts of the universe
Genitals exist by themselves as separate beings, they can be stuck to the human body, remove, etc.
Person or creature is transformed. Separate parts of its (his, her) body give origin to different objects or creatures (only etiological narratives are considered)
Hero is asked to climb into a hole or pit. When he does it, they fill it with soil or throw down a post, a stone, etc. The hero demonstrates his magic capacities coming back uninjured
One of costellations is a hunting or fishing net, trap, snare
The Sun and Moon (Rig-Veda: the Sun only) are associated with eyes of an anthropomorphic being (the motif of their emergence, creation from his eyes is not obligatory)
The sound of the surf or of the river rapids is heard from the time of creation
The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together
Food crops emerge from remains of a woman or girl
Killed and destroyed (often burned) person or creature (usually ogre, fierce animal, powerful shaman) turns into a multitude of biting insects or into other small molesting creatures
Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads