Melanesians and Papuans of Northern Solomons: Buka, Bougainville (Siuai, Buin)



Tradition title rus: 
Меланезийцы и папуа северных Соломоновых о-вов: Бука, Бугенвиль (сиуаи [юг, папуаязычны], буин)
Areal ID: 
7.1.5.6
Tradition analysis result motif count all: 
37.00
Tradition analysis result motif count cosmo: 
21.00

Linked Motifs

MotifNameDescription
a21Luminaries are objects fixed in the skyThe sun and/or the moon are inanimate objects thrown up to the sky or fixed in the sky
a30The Moon eats the deadMoon descends to earth to eat children, corpses or bones of the dead
a32Figure on lunar discA figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32)
a35Spots on the lunar discDark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure
b17Night in containerDarkness is a particular object that can be carried (usually brought from its original owner in a container)
b34Overtaken by the first nightWhen night escapes from container where it was originally preserved, men surprised by the darkness turn into birds or animals
d4aTheft of fireFire is stolen from its original owner or brought back to the people from somebody who had stolen it before
f38Women and sacred knowledgeWomen were possessors of the sacred knowledge, sanctuaries or ritual objects which are now taboo for them or they made attempts to acquire such a knowledge or objects
f41The men kill the womenThe men of primeval community kill the women because of their unsocial behavior
f44Women and men separateThe women and the men of the primeval community quarrel and abandon each other
f49The abnormal birthCesarean operation upon a woman at childbirth as a custom
h12The alive person comes to the land of the dead after somebody’s deathThe alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks
h12bGhosts feed on excrementsInhabitants of the land of the dead eat excrements
h24Container opened too earlyContainer with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear
i100bThe Pleiades are a group of peopleThe Pleiades are any people (of any ages and sex, combined data of i99-i100a)
i104Stars are fragmentsStars are fragments of a bigger luminary (usually the Moon); or stars, the sun and the moon are formed from one and the same primeval person or creature
i45bNot to point at the rainbowIt to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked
i47Rainbow is filthRainbow is a flatulence of a demon, a spray of a skunk, is associated with spit, urine, feces, genitals, etc., causes skin diseases, is associated with death
i72Stars are peopleStars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered)
i99The Pleiades are boys or menThe Pleiades are a group of boys or men, or a group of different people but predominantly males
j14A flute-playerA girl or two sisters walk in search of the man whose beautiful voice or whose flute-play they listen
j23A late son kills monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared
j23cYoungest brother kills monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared
j23dYoung twins kill monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has baby twins (or more children) who grow up, exterminates the antagonists, usually revives and releases those who had disappeared
j47Pursuer falls from heightPerson ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed
k17The ornitomorphic suitorAn ornitomorphic hero impregnates a girl magically or imperceptibly for her
k26A hole in the firmamentFinding a hole in the ground or making it, person gets to see below another world. Usually the earth is seen from the sky
k27eEating or drinking contestPerson or animal must eat (drink) enormous quantity of food (beverage) or eat or drink poisonous beverage or food
k86Weeping child stolenBecause a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away
l14Reared up serpentA small creature (often a worm or a reptile) is brought home and reared up or it becomes to live by itself in an artificial body of water. When big, it goes out of human control or becomes something huge and/or dangerous. Cf. motif L13A (The reared up monster attacks people)
l21Cannibal’s attention divertedA cannibal under a tree plans to eat up a man who has climbed the tree. The man throws down and afar his pray or some object and escapes while the cannibal rushes to this object or is eating the pray
l41Hero escapes on the wayAn ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house
l41aStone in basketHero escapes from the demon's basket or bag letting stone (a piece of wood, some sand) instead of him
l41a1The broken cauldronWhen demon tries to empty his bag, stones and not the hero fall out and break the cauldron
l42Hero carried to ogre’s homeAn ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes
l61EndocannibalPerson devours his or her own flesh or disembowels himself or herself
m11The unclean foodPerson feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 4 Tradition: Yurok
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Desana, Siriano; Tatuyo, Bara, Tuyuca
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Locono
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Kayabi
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Shared motifs (from a list of 10 less used): 3 Tradition:
Northern Vanuatu: Banks Islands (incl Mota, Mota Lava, Gaua, Santa Maria), Torres Islands

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 4 Tradition:
North Alaskan Inupiat
Shared motifs (from a list of 10 less used): 4 Tradition:
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Chorote
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Nivakle (=Chulupi, Ashluslay, Ajlujlay)
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Toba (incl Pilaga)
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Twana (Skokomish)
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Kutenai
Shared motifs (from a list of 10 less used): 3 Tradition:
Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet
Shared motifs (from a list of 10 less used): 3 Tradition:
Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla)