| Motif | Name | Description |
| a21 | Luminaries are objects fixed in the sky | The sun and/or the moon are inanimate objects thrown up to the sky or fixed in the sky |
| a21a | The released Moon | The Moon is an object which its owners released by chance or which was stolen from them and ultimately ascended to the sky |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b2a | The female earth | The earth is a female person (alone or together with a male person); she is female being or associated with a woman |
| b30a | Murdered person turns into fish | Fish emerges from remains of a killed person or creature |
| b7b | Waters from broken pot | Sea, river, waters of flood flow out of a small receptacle |
| c4 | The flood: fruits fall from a tree | During the flood or in the beginning of times fruits, seeds or other objects are dropped into water one by one, usually by a person who has climbed a tree. As far as the objects fall, water recedes and the dry land appears |
| c4a | The flood: survival in a tree | During the flood some persons survive in a tree |
| c8 | The couple of close relations originates the mankind | In the beginning of time or after the natural disaster brother and sister, mother and son, or father and daughters are the only human beings. They marry and the present day people are their descendents |
| c8aa | Brother and sister beget the people | In the beginning of time or after the natural disaster brother and sister are the only human beings. They marry and the present day people are their descendents |
| d12 | Food baked in the sun | First people or inhabitants of a distant country cook food in the sun; or fire owner lies that he or she cooks food in the sun |
| d4l | Fire from the sky | First fire is sent to earth from the sky or the ancestors ascend to the sky and bring from there fire or warmth |
| d5 | Woman as the owner of the fire | Female person is the owner or inventor (but not the personification) of the fire |
| e32 | People born from trees | First people are born by trees or come out of a tree, flower, reed |
| e5a | Mankind ascends from the underworld | The first people (or only the first men or the first women) are not created but come to earth from the underworld (from a cave) or from a small enclosure under the earth or on its surface (tree trunk, rock, gourd, etc.). Many people of both sexes and of different ages or people and different species of animals come out together |
| e5c | People from the sky | The first people or first anthropomorphic divine beings descend to earth from the sky. |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| f18a | The long penis | Penis is so long that he can turn it round his waist or send into a woman who is at a long distance from him. (Only texts considered to describe real events and beings and not anecdotes are included) |
| f18d | Long clitoris | Female genitals are as long as a big snake |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f33 | Water creature paramour | Certain woman or a group of women take for paramour a big water animal (caiman, otter, sea-lion, whale, anaconda; rare: water bird, crab), water spirit or monster. Husbands, brothers or (adoptive) children kill or maim paramour and/or (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f35 | Feeding with the paramour’s meat | Person feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is |
| f38 | Women and sacred knowledge | Women were possessors of the sacred knowledge, sanctuaries or ritual objects which are now taboo for them or they made attempts to acquire such a knowledge or objects |
| f41 | The men kill the women | The men of primeval community kill the women because of their unsocial behavior |
| f42 | The men abandon the women | The men feel themselves offended by the women and abandon them |
| f42a | Men turn into birds | Young men and boys turn into birds or bats, fly away |
| f43a | The women kill the men | The women of the ancestral community kill, try to kill or transform the men |
| f43c | Bat-husbands | Marriage partners of the primeval women, the amazons or a solitary woman are small animals (usually flying foxes) |
| f47 | Pieces of flesh turn to people | A living creature or a lump of alive flesh is cut into pieces which are diepersed around. After some time every piece turns into human being |
| f49 | The abnormal birth | Cesarean operation upon a woman at childbirth as a custom |
| f62 | Incognito at the feast | An (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62) |
| g15 | Plant maidens | In the other world or in the time of the ancestors food products or materials used by people looked as persons |
| g18 | Person wants to be sacrificed | A person asks people to abandon him or her in the forest, to burn or drag him or her around the future garden plot, to burn her in her house, etc. People fulfill the person's wish and find cultivated plants growing on the place |
| g21 | Coconut palm from a human head | Coconut palm grows out of the human head |
| h20 | Fish disperse in the world | All the fish or (rare) shellfish) was concentrated in one place. Certain person lets it lose or puts it into the rivers or sea |
| h20a | Mistress of fish loses it | A woman (a girl, several women) keeps all the fish for herself. Man comes and lets fish escape into rivers or sea. |
| h21a | Not to kill a big fish | |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h36e | Death and the rat | Rat is responsible for introduction of permanent death |
| h4 | The shed skin | Those who change their skin become young again |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| i14 | No-anus people | Person or creature has no anus opening |
| i14a | Eject digested food through the mouth | No-anus people eject digested food through the mouth or other orifice |
| i16 | Body anomalies of the first people | First human beings have no mouth, anus or genitals, their women do not know how to give birth |
| i17 | Body anomalies of inhabitants of a distant land | Beings without mouth, anus, genitals, whose women do not know how to give birth live in the underworld, in the sky, or in a far-away land |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| k10 | Fight with the monstrous bird | Monstrous bird (giant bat) predates on humans. Heroes fight with it |
| k10b | Cage carried away | A giant bird carries away to its nest a cage or bag with people inside |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k29b | Posthole murder | Hero is asked to climb into a hole or pit. When he does it, they fill it with soil or throw down a post, a stone, etc. The hero demonstrates his magic capacities coming back uninjured |
| k98 | (Animal) helper turns into household | An animal or (rare) a person that gave birth to the hero or supported him for a long time asks his master or son to kill him or her. Its (her) remains turn into a house with a household where the hero can live |
| l21 | Cannibal’s attention diverted | A cannibal under a tree plans to eat up a man who has climbed the tree. The man throws down and afar his pray or some object and escapes while the cannibal rushes to this object or is eating the pray |
| l28 | The snake-eater | Person who have eaten a prohibited meat or fish turns into monstrous snake or fish |
| l55 | Monster killed with hot liquid | To kill a dangerous animal or monster, acrid or hot liquid (boiling water, resin, soup, etc.) is poured into one of his body orifices |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| l64 | Removable head | Person removes part of his or her body (head, scalp, lungs) and then puts it back |
| l7 | Chasing an animal by mistake | Instead of chasing a person, a bush spirit, a monster or a dangerous animal follows by mistake an object or animal that moves nearby |
| l7a | Sticking demon: first to person and then to animal | A demon who sticks to other creatures and refuses to get down sticks first to a person and then to an animal or first to an animal and then to a bird |
| m44b | Thieves of food: the women | Person discovers that somebody steals game or fish from his trap or devastates his garden. He or his guards catch the thieves who prove to be (the first) women or the thief is the water being whom the hero lets go after receiving a woman for ransom |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a2 | Male person is the producer of valuables | Instead of common body discharges a a man urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular male person. See motif m57a |