The Sun is female, the Moon is male or (more rare) also female
A woman revenges on a man who rejected her love but necessary not pretends to be an object of sexual harassment from his part
Anthropomorphic god descends from the sky and copulates with a cow
Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls
Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads
Monster's upper lip (fang, horn, etc.) touches the sky, lower touches the ground
One of mythological characters using his skills in crafts creates for the first time tools and valuable cultural and natural objects; is a patron of craftsmen (usually of blacksmiths)
Streams of honey and oil (oil and milk, milk and blood) instead of streams of water are mentioned as a sign of generosity and prosperity. Cf. motif K33F
A palace (castle, crypt, church, bridge) made of gold and silver modules (usually bricks, more rare planks) is mentioned in narratives (in different context)
Loci or objects of three (rare – four) different materials are mentioned in such a way that all of them have positive connotations though unequal value (copper, silver and gold; silver, gold and diamonds, etc.)
Описывается или изображается чудовище (обычно змей) о семи головах. При перечисления существ по мере возрастания у них числа голов ряд заканчивается на семи
An object (usually the bride) purchased for the sum of money equivalent (or bigger) than its weight in gold (silver) or a heap of valuables as high as the corresponding person
Severed human heads are compared with balls or used as balls
Death eats the dead and thus assuages his hunger
The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks
Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth
Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her
On a certain moment, a crack, a window or the like opens in the sky vault (rains flows though it, the upper world is seen, communication with inhabitants of the upper world becomes possible)
Two or more different kinds of valuable edible liquids like oil, honey, milk, etc. are available or imaginable. Cf. motif n34
In the sky there is a special container (vessel, skin, box, etc.) for storing the rain
Person who is the incarnation of fertility and life first disappears and then (reriodically) returns
Person cuts open all water creatures (vultures) or looks into their mouths to find the swallowed one or a part of his body
When the Sun descends below the horizon, it shines to the anthropomorphic denizens of the netherworld (the dead, dwarfs, etc.)
Person comes to the land of the dead and brings back somebody who has recently died or brings his remains. The dead one becomes alive and lives normal life (for some time)
Thunder-god is temporarily overcome and imprisoned by his enemy
The Sun is associated with a horseman or rides in a cart driven by horses (equids)
Thunder is heard when a vehicle moves in the sky
Person claims to be equal to the sky god, imitating him or mocking upon him
Husband follows his dead wife to the other world but is unable to bring her back or succeeds to do it but loses her once again
An anthropomorphic sky-god (associated with the thunder and rain) rides on the clouds (uses them as a vehicle)