Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her
The alive person comes to the land of the dead after somebody’s death
The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks
Person comes to the land of the dead and brings back somebody who has recently died or brings his remains. The dead one becomes alive and lives normal life (for some time)
Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls
One of mythological characters using his skills in crafts creates for the first time tools and valuable cultural and natural objects; is a patron of craftsmen (usually of blacksmiths)
On a certain moment, a crack, a window or the like opens in the sky vault (rains flows though it, the upper world is seen, communication with inhabitants of the upper world becomes possible)
An object (usually the bride) purchased for the sum of money equivalent (or bigger) than its weight in gold (silver) or a heap of valuables as high as the corresponding person
Loci or objects of three (rare – four) different materials are mentioned in such a way that all of them have positive connotations though unequal value (copper, silver and gold; silver, gold and diamonds, etc.)
A palace (castle, crypt, church, bridge) made of gold and silver modules (usually bricks, more rare planks) is mentioned in narratives (in different context)
Being (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads
Описывается или изображается чудовище (обычно змей) о семи головах. При перечисления существ по мере возрастания у них числа голов ряд заканчивается на семи
Streams of honey and oil (oil and milk, milk and blood) instead of streams of water are mentioned as a sign of generosity and prosperity. Cf. motif K33F