Nawar (Zutt)



Tradition title rus: 
навар (зут)
Areal ID: 
5.3.2.7
Tradition analysis result motif count all: 
41.00
Tradition analysis result motif count cosmo: 
6.00

Linked Motifs

MotifNameDescription
i25aBones to cowsPerson sees that food put for certain animals is inedible for them and corrects situation (usually gives to herbivorous animals food that was given before to predators and vice versa)
j23A late son kills monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy or twins. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared
j23cYoungest brother kills monstersPeople (elder brothers, elder siblings, elder sister) disappear (one by one). A lonely woman has a baby or finds a baby or she becomes pregnant magically and gives birth to a boy. The boy grows up, exterminates the antagonists, usually revives and releases those who had disappeared
k102Woman associated with the hero conspires in favor of his enemyA woman who initially is friendly to the hero (his mother, sister, more rare his wife, sexual partner) begins to cooperate with his enemy. For this she provokes the hero to do something that is mortally dangerous for him
k118The prohibited roomMaster of the house allows person to feel himself (herself) free bit not to look into particular place. The person breaks prohibition
k128Grazing animals to be preserved by a herdsman A man had to graze animals or birds. If at least one is lost, the master would kill (not reward) him. Cf. K128B (ATU 570)
k128bThe rabbit-herdKing offers his daughter in marriage to whoever can herd (catch, tame, train) a particular number of rabbits (roosters, sheep, goats, geese, partridges) without losing any. A poor boy receives a magic whistle or other device with which he can summon the rabbits. In order to avoid the marriage, members (deputies) of the royal family (in disguise) try to but pne of his rabbits. The young man demands a degrading humiliating act and after the demands are fulfilled, the rabbit comes back to him.
k157Robbers killed one by onePerson tricks his enemies to leave their enclosure one by one and cuts off their head as soon as the next one appears before him. In rare cases the multi-headed enemy thrusts his heads on by one and the hero cuts them off
k173PlacidasA powerful and rich man loses everything that he has, is separated with his wife and children and they with each other. Later he obtains everything back, his family is united again
k176A man in search of the womanA (young) man sets off to find or to return his bride or his wife
k25Magic wifeA man consciously marries a woman related to the non-human world
k27 (motif is not in the correlation table)Competitions and difficult tasksPerson is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
k27hhTo sort grainA task: to sort a large amount or small particles of different kind (usually seeds of different plants) mixed in container or to count such particles or to pick up the spilled grains
k27nDifficult tasks of the in-lawsA man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
k27x4Climb a tree with a full glass in handPerson must climb a tree (pole, rock) with a full open vessel in hand and not a drop should be spilled
k27x5Helpful persons of different ageSetting off for a search of a woman or magic objects, a man comes across several (usually three) supernatural (often demonic) persons who help him. All the persons are similar but usually every next one is older (younger) than another
k33dPeau d'asneA man discovers that a beautiful girl hides herself under a guise of an ugly and dirty servant, under a skin of an animal or in an object that is brought into his house
k38aWhite and black ramsGetting to the underworld, hero should take a white ram (horse) which would carry him back to earth. By chance, he takes the black one which carries him even deeper to the lower level of the underworld. Or the hero grabs not the right but the left horn of the animal and because of this gets to the wrong place
k60bInvitation to coffinPerson is lured into a trap being invited to lie in a box or a hole to measure it. Being unable to liberate himself from the box etc., the person remains in power of his enemies
k64Escape from Polyphemos’ cavePerson gets into dwelling of master of animals or monstrous shepherd. The host can kill him. The hero escapes sticking to hair of one of the animals who are going out
k64aBlinded cyclopesPerson blinds sleeping ogre or ogress and escapes from him or her
k80c1The tell-tale calf’s headA person brings to a king or has at his home something edible. At the decisive moment fruits or meat turn into human remains. The person imprisoned (and executed)
k96Fifty sonsMany brothers marry or have to marry in such a way that all their wives are (were) sisters
l114The youngest one saves siblings from demonA group of young people comes to a demon. The youngest brother of sister or a person whom others take for a sick, unpleasant, invalid one and who often accompanies the others against their wish saves them all
l114cTo exchange clothes with ogre's daughtersChildren or youths (usually a group of brothers) exchange clothes (headgears, ornaments, blankets, sleeping places) with their enemy’s children. The enemy kills his or her own children by mistake. Usually brothers get to the ogre or ogress and the youngest advices to exchange places (clothes, etc.) with ogre’s daughters). Outside of Europe the actors can be animals
l116aDoe with golden hornsHunting a doe (a deer), hero gets to the place of a magician or demon; the doe is a bewitched person or demon
l15dThe external soulLife of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed
l19bBeings with odd number of headsBeing (any besides birds) with more than ten heads or with odd (but more than one) number of heads are described in tales or represented in art. If beings with ever more number of heads are named, the row ends with a being that has odd (or more than ten) number of heads
l19b1The seven-headed monsterОписывается или изображается чудовище (обычно змей) о семи головах. При перечисления существ по мере возрастания у них числа голов ряд заканчивается на семи
l42Hero carried to ogre’s homeAn ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes
l42bCredulous children of the ogreAn ogre's child or (rare) wife believes in what hero tells him (or her) and releases him. Usually the hero kills the child and puts its meat to cook in the very pot where the ogre planned to cook the hero
l81Demon’s firePerson sets off in search of fire and finds it in the house of a demon. The demon makes harm to the person
m127Lost tail of the foxAfter losing his tail (ear) an (animal) person tries to trick other animals of his species or other people of his group to lose their tails (ears) too
m127aThe quail makes the fox laughTrickster animal asks a bird to make him laugh. The bird sits on the head of a woman (child, cow, etc.), other person tries to kill the bird, hits the wife (breaks cow's horn, etc.). Or the bird distracts person attention to let the trickster steal the person’s food
m165Fur coat for the wolf One animal person promises to sew a fur coat (or boots) for another and asks to bring him ever more sheep. He eats the meat and sews nothing
m29bTrickster-fox, jackal or coyoteIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote
m29w1The leopard is a failure Because of its stupidity and unsocial behavior, the leopard (panther) suffers a reverse, is injured or dies
m39a4Fool and his shadowFool takes his own shadow for a person who pursues him and gives it his possessions
m39a5Fool kills goats for eating pearsFool brings his goats to a fruit tree and kills them when they become to eat fruits that he has thrown down from the tree
m39a5bHusband discredited by absurd truthA woman plants fish in the field where her husband is sure to plow them up. He finds them and believes that the fish got there by itself. People take him for mad.
m39a8aFool drops an object from a treeA person (often a fool or buffoon) drops a (heavy) object from a tree. Those who are under the tree (usually robbers or demons) are frightened and run away abandoning their goods and valuables


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 6 Tradition: Arabs of Egypt
Shared motifs (from a list of 10 less used): 6 Tradition:
Lezgians, Archin, Kürin; Khinalug
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Danes
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Dards (Kalash, Kho, Kohistani, Shina, Pashai)
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Ossetians
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Nawar (Zutt)
Shared motifs (from a list of 10 less used): 5 Tradition:
Serbs, Monte Negro,
Shared motifs (from a list of 10 less used): 5 Tradition:
Greeks (modern)
Shared motifs (from a list of 10 less used): 5 Tradition:
Germans: Northwest (Low- and Central German dialects): Schleswig-Holstein, Niedersachsen (Lower Saxony, incl. East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen
Shared motifs (from a list of 10 less used): 5 Tradition:
Croatians; Italians of Dalmatia (if the motif is absent among other Italians)

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 6 Tradition:
Greeks (modern)
Shared motifs (from a list of 10 less used): 6 Tradition:
Anatolia Turks
Shared motifs (from a list of 10 less used): 6 Tradition:
Persians
Shared motifs (from a list of 10 less used): 5 Tradition:
Ossetians
Shared motifs (from a list of 10 less used): 5 Tradition:
Germans: Northwest (Low- and Central German dialects): Schleswig-Holstein, Niedersachsen (Lower Saxony, incl. East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen
Shared motifs (from a list of 10 less used): 5 Tradition:
Latvians
Shared motifs (from a list of 10 less used): 5 Tradition:
Germans: Southeast: Bawaria (incl. Ober Pfaltz), Franken, Bohemia (Sudeten), Austria
Shared motifs (from a list of 10 less used): 5 Tradition:
Georgians
Shared motifs (from a list of 10 less used): 5 Tradition:
Armenians
Shared motifs (from a list of 10 less used): 5 Tradition:
Bulgarians