| Motif | Name | Description |
| a3 | Male sun and female moon | The Moon is female or bisexual, the Sun is male |
| a31 | The incestuous Moon | As a result of some intimate contacts and/or love affair, the Moon acquires its present appearance (often, the stains on his face) and/or ascends to the sky |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b12 | Rivers and snakes | The river bed follows the way of a snake, fish, dragon or crab; pieces of the snake’s body turn into rivers; a river is a snake |
| b22a | Lads and tapir | Boys climb a tree to eat fruits. Tapir asks them to give some fruits to him, they refuse to do so. Tapir tries to kill the boys |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b7d | Water flows from broken bone | Water flows from a broken bone (of a bird) producing a flood |
| b9 | Water in the tree trunk | There is enormous amount of water inside a trunk of a tree or a tree turns into water |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| c34 | The deluge because of a wounded creature | Killing (injuring, offending) of some cruature (usually related to water) triggers deluge |
| c7 | The flood: breaking the dam | In the beginning of times or after the flood a dam of earth, person or creature does not let water to recede. The dam is broken or opened, waters withdraw |
| c8 | The couple of close relations originates the mankind | In the beginning of time or after the natural disaster brother and sister, mother and son, or father and daughters are the only human beings. They marry and the present day people are their descendents |
| c8aa | Brother and sister beget the people | In the beginning of time or after the natural disaster brother and sister are the only human beings. They marry and the present day people are their descendents |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4g | Hummingbird discovers where the fire is (and brings it to people) | Hummingbird discovers where the fire is (and brings it to people) |
| d4o | Fire stealer pretends to be wet and cold | To steal fire from its owner, person pretends to be wet or cold and is granted permission to sit near the fireplace. In a proper moment the stealer carries the fire away and brings it to people |
| f29 | Girl sits on the ground | A girl or young woman who is usually occupied with domestic work (is cooking, weaving, etc.) sits on the ground and copulates with a penis-like creature that crawls from below into her vagina |
| f30 | Snake paramour | A woman or a girl takes a snake, an eel (i.e. Pacific snake-eel), a lizard, or a worm for husband or paramour. People kill or badly injure him, the woman and/or her progeny or the woman herself is transformed into snake. Cf. motif k76b: the snake-husband becomes and remains a handsome man |
| f32 | Tree fruits for a woman | Baby child or children who come out of mother's womb and turn themselves into adult men or a snake who lives in her womb climb up a tree and help the woman to gather fruits, bark, edible fungi, etc. Usually the child who is a snake returns to his mother's womb and adult man turns back into a baby; or the girl's love affair with a snake is discovered when her father climbs a tree to gather fruits for her |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f51 | The clandestine lover | Person who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification) |
| g15 | Plant maidens | In the other world or in the time of the ancestors food products or materials used by people looked as persons |
| g17 | Gift of a reptile | Serpent (snake-eel in Oceania) or alligator is the original possessor or the source of cultivated plants or wild staples |
| g5 | Food tree | Fruits and shoots of different cultivated plants grow on the branches of one tree (on one vine) or certain plant has a tree form that is alien to it in nature |
| g6 | Primeval tree | One of the trees is the principal, original one (emerged before all the other; ancestor of wild or cultivated plants; ocean or rivers inside it; world axis; higher than all the others; overshadows sky) |
| g7 | Blunt axes | Ancestors try to fell a tree (more rare a high rock) that has different useful fruits on its branchs (on its top) or contains water and fish in its tunck. The notch disappears as soon as the woodcutters abandon their work for a while or periodically |
| g8e | Cutting the Moon tree | Person tries to cut down the tree in the Moon but the notch disappears and the tree becomes intact |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i34 | The dangerous tree | It is necessary to approach a tree which is surrounded with fire, ejects fire, shoots sharp splints, etc. |
| i39 | Rainbow road or bridge | Rainbow is a road, a bridge or a ladder |
| i41 | Rainbow serpent | Rainbow is a reptile (usually a snake) or (more rare) a fish, or it is related to snake, to its tongue, breath, or to scorpion's tail |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| i82a | Venus is male | Morning and/or Evening Star is a male personage |
| i82b | Venus is female | Morning and/or Evening Star is a female personage |
| i99 | The Pleiades are boys or men | The Pleiades are a group of boys or men, or a group of different people but predominantly males |
| j15 | Woman gets to dangerous creatures | Walking in search of her husband, boyfriend, kinsmen, shelter woman or girl gets to the house of dangerous creatures where she is injured or killed |
| j44 | The broken bridge | Person or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| k13a | Person with cut off leg ascends to the sky | Person's leg (rare: both legs) is cut, torn, bitten off, injured. He (rare: she) ascends to the sky: to the Moon; turns into the Moon, Sun, star, constellation; blood from the injured leg makes the sky red |
| k13b | Leg bitten off by caiman | A caiman ferries a man across water body, bites his leg off. The maimed man is transformed into a constellation or into an animal |
| k86 | Weeping child stolen | Because a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away |
| k87a | A stolen boy | A forest woman receives or steals a small boy and brings him up to make him her paramour |
| k87a1 | Baby passed to the demon’s hands | Mother of a baby child is asked by demonic woman to give her the baby for a short while or the demon imperceptibly replaces another person who must take the baby. As soon as the demon gets the baby she carries it away to her place |
| l17b | Two faces | Person or creature has another face (another mouth) on the back of his (her, its) head |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l6 | Demon clings to person | A demonic being demands that a person would carry it permanently, clings to his shoulder or back |
| m8 | Breaking the obstacle | Non-human persons work hard to destroy a strong and durable obstacle that blocks access to some place or object |