| Motif | Name | Description |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32c | A man and a dog in the Moon | A human being and a dog together are seen in the moon |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a32e | Person with an object in hands | Person who holds some object in his or her hands is seen in the moon (rare: in the sun) |
| b125 | Animals exchange their organs | During the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described |
| b18 | Light in container | Day light (also warmth, the sun, the moon) is kept as a particular object in a container, under a cover, etc. |
| b28 | Travelling transformer | The transformer walks along coming across different persons and creatures, transforming them into birds, animals, stones, shrines, etc. (or transforming monstrous animals into present day ones) and introducing cultural norms, landscape features, etc. |
| b28d | Unrecognized Transformer | Persons do not understand with whom they are talking and tell the Transformer that they are making weapons to kill such and such a person or thinking about how to hide from him. The Transformer kills them of transforms them into animals |
| b28d1 | Man transformed into deer, his knives into antlers | Unrecognized Transformer meets a man who tells him that he prepares knives (a spear) to kill Transformer. The latter transforms him into deer, his knives or spear into deer antlers |
| b36 | Creatures acquire their physical traits | Birds, fish, reptiles, mammals intentionally or by chance are smeared with colorful substances or divide among themselves parts of somebody's body thus acquiring their present characteristics |
| b37 | Creatures are made appear as they are now | Person decorates different birds (rare: fish), share fat between anomals. Since then, the corresponding species acquire present characteristics |
| b91 | Sharp-eyed snail | Snail had (the) sharp(est) eyes. Another animal person borrows them and never returns |
| b91a | Eyes borrowed and never returned | (Animal) person who became blind borrows eyes but never returns them to the owner |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| d1 | Female spirit of fire | Fire is personified as an (elder) woman, alone or with her husband, master of fire |
| d1a | Mother-in-law is the Fire | Girl marries man whose mother is Fire |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4j | Rabbit obtains fire | Fire owner, stealer, or stealer's companion is a rabbit, a hare or (among the Ofaie) a guinea pig |
| d4l | Fire from the sky | First fire is sent to earth from the sky or the ancestors ascend to the sky and bring from there fire or warmth |
| d4o | Fire stealer pretends to be wet and cold | To steal fire from its owner, person pretends to be wet or cold and is granted permission to sit near the fireplace. In a proper moment the stealer carries the fire away and brings it to people |
| e10 | Pets turn into children | A lonely woman or married couple surprises childred who live nearby in guise of animals (plants, objects). After this the children preserve their human guise |
| e11 | The burned skin | Magic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned) |
| e4 | Creation from dirt of the skin | Supernatural person creates the entire earth, human or other beings of dirt taken from his or her skin, from under the nails, etc. |
| e9 | The mysterious housekeeper | Person observes traces of some activity that takes place in his (rare: her) house in his (her) absence and then takes by surprise the responsible one |
| f18a | The long penis | Penis is so long that he can turn it round his waist or send into a woman who is at a long distance from him. (Only texts considered to describe real events and beings and not anecdotes are included) |
| f18c | Girls at the opposite bank | Seeing a girl on the opposite bank of a river, person uses tricks to have sex with her: sends his long penis, transforms his penis into a bridge or a dam, dives and copulates with a girl from under the water |
| f51 | The clandestine lover | Person who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification) |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64b | Incestuous woman | A woman pretends to be a stranger to have sexual relations with her (grand)son, daughter or brother |
| f7 | The underwater-maiden | Man takes or attempts to take a wife who is connected with the underwater world (fish, crab, snake, water animal and the like) |
| f90 | A tragic incest | Brother and sister marry each other. When their children get to know about the incest, they kill their parents, or father kills children, or parents suicide, or wife/sister suicides when her husband/brother has died |
| g20 | Woman turns into plants | Food crops emerge from remains of a woman or girl |
| g26 | Swallowed food: saved for people | Food products were swallowed or hidden in person's mouth. Thanks to this people got them |
| h1a | The originator of death the first sufferer | One person wants man to live forever, another wants man to be mortal. When somebody dear to the latter one dies, he or she is eager to accept the suggestion of his or her opponent but the original decision cannot be changed |
| h1b | Death of a neighbor’s child | Person does something that makes death inevitable because the death of a child or a woman beloved by another person is indifferent or desirable for him or her |
| h36ff | Death and the raven | Raven is responsible for introduction of permanent death |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i101 | Big Dipper is poles, a nailed skin | Several bright stars of Big Dipper or other constellation are poles which support or stretch an object like skin, shelter, etc. |
| i117 | Spider ferries from one world to another | Spider person raises the hero to the sky, helps him or her to return back to earth or otherwise helps to overcome the borderlines between worlds |
| i2 | Lightning from eyes | Lightning emerges from eyes or mouth of the being who is thought to produce thunderstorms |
| i72 | Stars are people | Stars are people, ghosts, anthropomorphic beings (interpretations of unique star objects like Venus or Polaris as persons not considered) |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j30 | Parents’ remains | Before the hero destroys the antagonists or escapes from them, he finds or receives the remains or possessions that belonged to the antagonists' victim |
| j38 | Talons got stuck | A mighty bird thrust its talons into a big fish, whale, water monster, etc. Talons get stuck, the bird is either pulled down under the water or makes itself free with great difficulty |
| j4 | Revenge for the death of the male relatives | Heroes avenge the murder or captivity of the male relatives: (grand)father, uncles, or the elder relatives in general, the loss of the males being the most traumatic |
| j4b | Revenge inside the family | Children (son, sons, son and daughter) of the murdered woman or man revenge on persons who have marital or close kin relations with the victom |
| j55 | Unrecognized hero comes across enemies | Hero comes across different creatures or persons who do not recognize him. Everyone tells that he is waiting for the Hero to kill him. The hero easily kills or transforms them himself |
| j58 | The arrow ladder | Persons shoot arrows (darts) which hit each other’s end forming a chain (rope, ladder). Persons climb by this chain to the sky or (rare) across an obstacle |
| j59 | Following arrow to get to the sky | To climb to the sky, person must first to shoot an arrow that reaches the sky and sticks to it |
| j66 | The gnawed through bow-strings | Hero or his helpers cut or gnaw through bow- and other strings of the enemies, make holes in their canoes in order to forestall pursuit |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k19b | Star-husband | A woman maries a star-man |
| k19g | Two stars of different color and brightness | Two stars are men, an old and a young ones. They look different as about their color or brightness but these characteristics do not correlate (the bright star can prove to be an old man and vice versa. Usually two girls wish these stars for husbands and express different preferences (one prefers bright blue star, another wants small and red one, etc.) |
| k1e | Marooned on an islet | Person is marooned on an islet or on another side of a sea or wide river |
| k2 | The destroyed ladder | Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2) |
| k20 | Wish for star-husband or wife realized | A human person admires a star or (rare) the Moon in the sky, expresses desire to marry it or (rare) to get a star-object. Star descends to him or to her or takes him or her to the sky |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27m | To get an animal of unusual color | The hero must kill and bring an animal of special (often unusual) color or form |
| k30 | Flying enemy abducts woman | Flying person or creature abducts a woman but is ultimately killed or the woman escapes from him |
| k31 | Wooden seal | Person makes a sea mammal or fish of wood, it carries another person or persons into the open sea or kills him or them |
| k41 | Thunder against a serpent | Thunder or giant bird fights against a reptile, big water animal or other big and strong creature who lives in water or under the earth |
| k43a | Compassionate person saves fire | People abandon a boy, a girl, brother and sister, a group of children, or a young family without fire and food. A compassionate person conceals hot coals for the outlaws in the abandoned camp |
| k43b | Bird brings some meat | People abandon a boy, a girl, brother and sister, a group of children, or a young family without fire and food. The outlaws demonstrate supernatural powers or protectors providing food and lodging. While the abandoned persons have plenty of food other people starve. A person (often a bird like crow, magpie, sea-gull, etc.) visits the abandoned ones and brings from them some food home. This way people get to know that the abandoned ones prosper |
| k47a | A woman and a dog | After having sexual contact with a dog, a woman gives birth to his children. The puppies turn into humans and usually become ancestors of particular groups of people |
| k50 | False wife beheads enemy | A man disguised as a woman comes to his enemy and kills him at night (usually cuts off and carries away his head) |
| k86 | Weeping child stolen | Because a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away |
| k87 | Marriage with an animal creates problems | A woman becomes the wife of an animal (rare: other non-human being). Her husband cares for her but ultimately the animal, the woman, her children or her relations are killed, she turns into an animal herself, animals and humans become enemies, etc. |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8d | Jonah: swallowed by anthropomorphic being | Person (often an animal-person) gets into the belly of anthropomorphic being. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l105 | Invisible missile | Animal, fish or person wounded by hero runs or swims away, usually with the man's projectile in his or her body. Local doctors are not able to cure the wound (usually because they do not see the projectile). The hero or his companion comes to the place where the wounded one lives and cures him or her (usually extracting his projectile from the wound) |
| l41b | Pitch basket | An ogress puts her victims into a basket which is filled or smeared with pitch |
| l42 | Hero carried to ogre’s home | An ogre or ogress catches a person and brings him to his or her home where he or she plans to cook and eat him. The hero escapes |
| l46 | Head downward | Person ascends, descends, walks head downward or sees the world upside down |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l72a | Comb becomes a thicket | Running away from a dangerous being, person throws a comb (a brush) that turns into mighty obstacle (usually a thicket) on the way of the pursuer. (In South America the motif is probably of European origin) |
| l72k | Obstacle flight: the thrown bottle with oil | Running away from a dangerous being, person throws a small vessel with oil. The oil turns into the lake or river. (Only North American variants are considered. In the Old World the motif is rare and is not restricted to particular region. In North America the oil to anoint the haur is probably meant in all cases). |
| l9 | Sharp body members | Body members of a person has the form of cutting or piercing weapon |
| l9a | Sharp leg | Person's leg is injured intentionally or by chance. The loss of one leg does not bother him. He uses the sharpened bone as a thrust weapon |
| m11 | The unclean food | Person feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food |
| m11c | Person gets lard from his body | A male person cuts or roasts his own body to extract meat, lard or blood, cooks it and serves to his guest without injuring himself. Such a food is not considered to be unclean |
| m15 | Tied to a tree | A girl or young woman is tied to the top of a tree or impaled on the sharpened top of a tree and abandoned by a man. Somebody (usually her brothers) attempt to save her |
| m19 | The bait-person | Person ties another one (usually a child) to a fishing line to use him as a bait or orders the tied one to catch fish with his hands |
| m27 | Coming back from the sky | A tree or a chain of reeds by which people have ascended to the sky is destroyed. On their way back they fall to the ground. Some of them remain in the sky for ever or longer than others |
| m29a | Trickster-raven | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is raven |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m34 | Thrown object turns into tail | An object thrown into person becomes his tail and the person himself an animal |
| m38 | Stupid imitation (all versions) | Person sees how others act using magic or according to their animal nature. He or she imitates their actions and gets into trouble. Actions are not heroic deeds, competitions or tests and refer to everyday activity, mostly to providing and cooking food |
| m38a | The bungling host | Being on a visit to other people or (more often) animals, an (animal)-person sees them act using magic or according to their animal nature. Back at home, he imitates their actions and gets in trouble. Actions are not heroic deeds, competitions or tests and mostly refer to providing and cooking food |
| m46 | The false baby | Planning to get or to return valuables, person turns into baby or in a small objects that has power to impregnate a woman. The picked up or the born baby steals the valuables and acquires his real guise (including cases according to which the girl herself is the desired valuable)
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| m46a | A stratagem: the picked up baby | Person turns into baby, is picked up by the owner of valuables, steals the valuables or makes love to a woman. The baby is not a demonic creature and does not plan to kill those who picked him up (cf. motif L60) |
| m53d | Would believe enemies | Person creates figures that look like enemies or pretends that enemies come. People run away, person gets all valuables for himself |
| m60a | A hunter comes to one whom he wounded | An animal or a supernatural creature is wounded but escapes. Local doctors are helpless. The hero or his companion, masked as a doctor, comes to the wounded one and either cures or kills him. |