| Motif | Name | Description |
| a13a1 | Raven obtains the Sun | Raven (crow) gets the hidden or stolen Sun (daylight) |
| a14a | The conflict between the Sun and the Moon | The Sun and the Moon are or were enemies, either permanently or in particular situations |
| a20 | Childhood and youth of the Sun and Moon | The Sun and the Moon (rare: the Sun and a star, the Moon and a star) are two siblings who live on earth and then ascend to the sky being still young persons |
| a31 | The incestuous Moon | As a result of some intimate contacts and/or love affair, the Moon acquires its present appearance (often, the stains on his face) and/or ascends to the sky |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32d | Man in the Moon | Human being or imprint of human being is seen in the moon |
| a35 | Spots on the lunar disc | Dark spots on the lunar disc are dirt, blood, paint, traces of beating, burning, scratching, etc. on the Moon person's body or face (Kiliwa: spots on the Sun) and do not form any particular figure |
| a4 | Female sun | The Sun is female, the Moon is male or (more rare) also female |
| a44 | Moon the protector | A person pursued by an enemy or tyrannized by others asks the Moon to take her or him to the sky. The request is granted and the person is now seen in the Moon |
| b36a | Two creatures decorate each other | Two zoomorphic personages decorates each other or somebody decorates each of them |
| b38 | The ruined painting | Person paints birds or animals or they paint each other. Some of them are not satisfied with the result |
| b38a | Two birds decorate each other | Two birds decorate each other, one becomes worse than it was before |
| b38c | Raven and loon paint each other | Raven and loon paint each other |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b4 | The fished out earth | Islands or continent are fished out of the ocean or pulled to their present place by rope |
| b42 | Cosmic hunt | Certain stars or constellations are interpreted as hunters, their dogs and game that the hunters pursue |
| b42c | Sky hunters pursue a bear | In the cosmic hunt tale the game pursued by the hunters is a bear |
| b42f | Ursa major is an ungulate | Ursa major (seven stars or only four stars of a dipper) is identified with an ungulate (elk, deer, mountain sheep, etc.) |
| b82 | The white raven | Raven or other carrion-eating bird of dark color and a similar size was originally white |
| c19 | Acquisition of the sun | The Sun (the day light) that was absent, stolen or hidden appears (again) |
| c2 | Deluge and conflagration combined | Inhabitans of the Middle World are (partly) destroyed (or will be destoyed) once by fire or draught, another time by a flood or the world is destroyed with a flood of fire or boiling water |
| d9 | Fire and vulture | Raven or other big dark-feathered bird scavenger is the owner, personification, spouse, obtainer or stealer of fire, daylight, or the Sun |
| e9m | Bear-wife | Man marries a polar bear or grizzly who becomes a woman or a woman who becomes a bear |
| f28 | Primeval penis | The penis is a particular monstrous being with whom copulate the primeval women, the amazons, or a certain woman |
| f28a | Primeval penis grows from the ground | There is only one monstrous penis, a husband of primeval women or the amazons, which grows out of the ground or out of the water in a lake |
| f46 | One for all | In the beginning of time two or more men (animal people) have only one woman |
| f51 | The clandestine lover | Person who conceals his or her identity comes to his or her lover (at night). Next time, the lover puts a mark on the stranger's face, body or clothes doing this intentionally (to recognize him or her) or by chance (that leads to the identification) |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f65a | Death feigned to meet paramour | Person pretends to die. His or her wife or husband abandons him or her on a burial place. He or she marries his or her paramour |
| f91 | A worm-breeder | A man lets his wife to be eaten up by worms. She either dies or has a narrow escape |
| i38 | The dog-heads | Some beings are half-men and half-dogs (usually anthropomorphic with heads of dogs) |
| i55 | Stars are openings | Stars are openings in the firmament; holes in dwelling's covering are thought to be stars |
| j17 | Frogs in hair | Instead of lice, there are other (bigger or dangerous) creatures in the hair of some persons or he or she pretends that his or her hair is infested with them |
| j22b | Two women from one | A woman is torn or cut in half, two new women appear |
| k25 | Magic wife | A man consciously marries a woman related to the non-human world |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27n3c | Task-giver is a zoomorphic being | Person who gives difficult tasks to the hero is associated with an animal, a bird or a fish |
| k27n3c1 | Hero’s adversaries are polar bears | Inhabitants of the village of the polar bears who are relations of the hero’s wife give him difficult tasks and tests |
| k51 | The deceived wife | A Man disappears or goes away for long time. His wife sets off, comes to a house where her husband lives now or first sends her son there. She gets to know that he has married another woman |
| k86 | Weeping child stolen | Because a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away |
| k87a1 | Baby passed to the demon’s hands | Mother of a baby child is asked by demonic woman to give her the baby for a short while or the demon imperceptibly replaces another person who must take the baby. As soon as the demon gets the baby she carries it away to her place |
| l101 | Pieces of clothes thrown to pursuer | Pursued by demonic creature (usually a whale or walrus), people throw behind piece by piece children’s or woman’s clothes. These attract the pursuer’s attention, he loses time, the runaways escape |
| l102 | Escape from animal husband | Seriously of for fun, a girl or a woman names an animal or remains of an animal as her husband or steps on the animal’s bones. The animal (revives and) carries her away. Her human husband or brother comes after her and they run away. The animal husband pursues them but abandons the chase or dies |
| l103 | Obstacle flight (Atalanta type) | Treasure, or the like, is thrown back to tempt pursuer to delay |
| l13 | The reared up monster | A small creature is reared up by people. When it is grown up, it becomes harmful and dangerous |
| l14 | Reared up serpent | A small creature (often a worm or a reptile) is brought home and reared up or it becomes to live by itself in an artificial body of water. When big, it goes out of human control or becomes something huge and/or dangerous. Cf. motif L13A (The reared up monster attacks people) |
| l1a | Woman turns into the bear | A young woman turns into the bear (in Asia, into the tiger) and attacks her husband or close relatives |
| l4 | The unmasked murderer (Blue Beard) | Person kills girls (rare: his nephews or younger brothers of his wife) in succession (usually the male person kills his wives). The last of potential victims escapes, usually after finding remains of those who had been killed or imprisoned earlier |
| l5f | Helpful skull | A bodiless head, face, or skull is a woman's husband, suitor or son. He is not dangerous but a good provider, saves people from hunger, etc. |
| l73 | Ogre tries to drink a river dry and bursts | The antagonist tries to drink a river or sea and bursts |
| l79 | Two co-wives, human and monstrous | A girl marries a powerful benevolent man. His first wife is a monster. The man kills her or is glad that she is killed by his human wife |
| m123 | Raven marries goose | A bird of prey or a carrion-eater (raven, owl, hawk; coyote) marries or tries to marry goose-person or other water bird. This marriage is not realized or is a short one |
| m29a | Trickster-raven | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is raven |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m46 | The false baby | Planning to get or to return valuables, person turns into baby or in a small objects that has power to impregnate a woman. The picked up or the born baby steals the valuables and acquires his real guise (including cases according to which the girl herself is the desired valuable)
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| m46b | A stratagem: baby born by woman | Person turns into tiny object or creature. Touching or swallowing it, the woman conceives and gives birth to a baby-boy. The boy steals valuables or make love to the woman |
| m46d | Child cries for a toy | A small child cries and becomes satisfied only when he gets a particular object to play with. This object is of high value and is hidden in the house. As soon as the object is given to him, the child or a person related to him carry it away |
| m46e | The Sun as a toy | They (promise to) give a child the Sun (and or the Moon) to play with |