Parya of Gissar (Hisor) Valley (Tajikistan)



Tradition title rus: 
Парья Гиссарской долины (Таджикистан)
Areal ID: 
5.4.2.13
Tradition analysis result motif count all: 
31.00
Tradition analysis result motif count cosmo: 
3.00

Linked Motifs

MotifNameDescription
e11The burned skinMagic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned)
e9hDove-wifeA man marries dove-woman
e9jMonkey-wifeMan marries monkey-woman; supernatural woman takes form of a monkey or the man pretends that the house-keeper is a monkey
j32To identify the night thiefSome valuables (foals, hay, apples, etc.) are regularly stolen. Nobody (the elder brothers) is able to catch the thief and only the hero (the younger brother) finds who it is
j32aTo guard father’s graveBefore passing away a man asks his sons to guard his grave for a certain time or to bring something to his grave. The youngest son goes and obtains valuables
j32aTo guard father’s graveBefore passing away a man asks his sons to guard his grave for a certain time or to bring something to his grave. The youngest son goes and obtains valuables
j32eThe new-born foals stolenEvery foal to which a mare gives birth is immediately stolen. The hero identifies the thief
j62cSister asks her brother to obtain impossibleTo get rid of a young man, his female antagonist uses a stratagem. She tells his sister (rare: tells directly him) about some wonderful objects and the girl is overcome with the desire to have them. An attempt to obtain these objects entails a risk for one’s life. The youth sets off to obtain the objects
k113aTo take wife where arrow fallsA young man shoots an arrow or throws an object on the off-chance He finds the girl to be married or something that helps to obtain her at the place where his arrow (other object) falls
k123aA broken vesselA youth breaks or overthrows a vessel of a woman or girl. This episode is a trigger for the narrative
k157Robbers killed one by onePerson tricks his enemies to leave their enclosure one by one and cuts off their head as soon as the next one appears before him. In rare cases the multi-headed enemy thrusts his heads on by one and the hero cuts them off
k159Peas poured under the feetWhen two persons are fighting, somebody wants one of them fall (while another be firm on his feet) and for this throws something under his feet
k27z7aOne who gets to know an intimate secret should diePerson is going to kill anyone who gets to know why he punished his former wife so brutally
k32gPunishment: torn apart by horsesTo punish an antagonist, he or she is tied to a horse (camel, bull) and dragged or he or she is torn apart (usually by horses)
k32g1Forty horses or forty knives?Person is asked to choose between objects that have utilitarian value, often forty (seven, etc.) horses or forty knives. Usually the person does not understand that the question is about different kinds of execution
k60cTouchy with king, patient with stablemanKing’s wife is extremely touchy and cannot suffer a slightest pain. She does not say a word, however, when her lover who is a servant or a demon is beating her
k72Three maidensPowerful person listens in conversation of three (rare: two or four) women. Each of them tells what she would do if the person marries her. One promises to bear his son (children) who would have wonderful qualities, two others promise to practice some kind of work or (more rare) marry people of lower status
k73Children of the youngest wifeA young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
k73aBaby child substituted with object or animalHostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object)
k73a4Baby child substituted with a pupHostile women substitute baby of the newly made mother with a pup (inform the baby’s father that his wife has given birth to a pup)
k73a8The wonderful children: brother and sisterWoman gives birth to wonderful boy and girl. Being substituted with animals or objects and thrown away, they survive and triumph over their enemies
k73bInnocent woman punishedA woman who was falsely accused of killing her new-born child or giving birth to pups and the like is punished in such a way that she must suffer from filth and be taunted by passers by
k74aOnly the hero gets to overcome the demon whose track he then follows Every time a demon commits an outrage upon one of the men who remains at home. When it is the hero’s turn, he overcomes the demon and follows his track to his world
k96Fifty sonsMany brothers marry or have to marry in such a way that all their wives are (were) sisters
l108The wolf and the kidsAn (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in
l108aGoat kills the antagonistA predator animal (ogre, ogress) swallows people or animals. The goat (rare: the sheep) punishes him or her and usually saves the victims (most often opens the ogre’s belly open and the swallowed ones come out alive)
l39Hero is compelled to descend from a treeWhen a person climbs a tree, a demon comes to it and carries the person away, or the person follows the demon to his world by his own will
l39cQuickly grown fruit treeA boy (rare: girl) climbs a fruit tree that is recently grown up (usually from a seed thrown by the boy) to eat fruits. An ogress tries to make him (her) descend to the ground
l39dTo pass an apple from hand to handA boy climbs a tree to eat fruits. A demon asks him to share the fruits with her (him) but not to throw them to the ground but give them from hand to hand. The demon grabs the boy and carries him away
m29b1The wolf is a failureBecause of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies
n20They attained their desiresClosing formula of the folktale: the teller says that the characters attained their desires, goals and/or happiness or that God satisfied their desires


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