Western Tibetans (Ladakh, Spiti)



Tradition title rus: 
Тибетцы западные (Ладах, Спити)
Areal ID: 
6.2.1.5
Language: 
Tradition analysis result motif count all: 
31.00
Tradition analysis result motif count cosmo: 
8.00

Linked Motifs

MotifNameDescription
e11The burned skinMagic person reveals his true nature and/or remains with the real people after the object responsible for preserving the non-human appearance (usually an animal skin) is destroyed (usually burned)
f62Incognito at the feastAn (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62)
j54bEnemy of his mother, friend of his brotherSon of the antagonist and the hero have the same father or mother (or they are nephew and uncle). When the antagonist conspires against the hero his (her) son becomes friend and companion of the hero
j54bEnemy of his mother, friend of his brotherSon of the antagonist and the hero have the same father or mother (or they are nephew and uncle). When the antagonist conspires against the hero his (her) son becomes friend and companion of the hero
k119Animal helper marries a poor boy to a princessTo make a poor man rich (usually to marry him to a rich girl or to marry a poor girl to a prince), an animal makes other people believe that the groom is rich already. The man becomes prosperous indeed
k119aThe ungrateful masterAn animal saves a man or helps him but the ungrateful man humiliates the animal, kills or tries to kill it
k121Wanderer at a crossroadIt is written at a crossroad that following one of the paths person will safely return and following another it will not return (there is often a third path following which person either returns or not). Hero follows the dangerous path
k131dSeven-league bootsThe boots (shoes, sandals) which allow the person wearing them to move with extraordinary speed are mentioned
k27 (motif is not in the correlation table)Competitions and difficult tasksPerson is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
k27nDifficult tasks of the in-lawsA man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
k27n1Task-giver is a king or a chiefPerson who gives difficult tasks to the hero and/or person who demands the fulfillment of certain conditions from those who want to marry his daughter is a prominent figure in social hierarchy. He is a head of the socio-political unit of community or super-community level and is neither a member of the hero’s household nor a mythical being
k33hThe cat, the dog and the magic objectA man obtains an object that fulfills his wishes. The object is stolen but brought back by the animals (which had been saved by the man before)
k37Recognition-testTo return or to get his or her son, wife, husband, domestic animal or (rare) object, person must recognize her, him or it among several identical persons, animals or objects
k38dMonster blocks watersA monster blocks sources of water (or sends floods) and usually gives some (promises not to send floods) in exchange for human victims or valuables. Hero kills the monster
k76A strange sonA boy born into a family or found by his adoptive parents has a strange guise (ball of meat, nut, bag, half of a man, an animal). He possesses magic power, becomes a handsome man and usually marries a girl of high social status. The magic spouse of a princess originally has a non-human or monstrous appearance
k76bSnake son and snake husband An (adoptive) son is a snake who turns into handsome man. The snake is the magic spouse of princess, lost and returned
k76bSnake son and snake husband An (adoptive) son is a snake who turns into handsome man. The snake is the magic spouse of princess, lost and returned
k76hMagic bridegroom threatens the girl’s father with disastersA youth who temporally has a strange or monstrous guise wants to marry a princess but is rejected. He threatens the princess’ father with disasters after which the king agrees to give him his daughter
l37bSecrets accidentally overheardPerson accidentally overhears secrets of animals or demons and thus gets to know the causes of his and other people's misfortunes
m109The tail-fisherAnimal person puts his tail (penis) down and waits in hope to get something edible. The tail (penis) is torn or cut off, the person escapes or dies
m120Cannibal baby-sitterAnimal person promises to take care of another animal's children but do not fulfill obligations and usually eats the young ones
m177aGuilty is the one who is silent One animal person teaches another to be silent or to look to the side (down, etc.) when the third one becomes to ask them who had eaten the best piece of meat. It is a trick because the third one decides that guilty is the second one
m189To thread a spiral shellTo thread a spiral shell (a stone with tiny opening, a horn, etc.) person ties the thread to an ant and lets it go through the opening
m198bThe pretended astrologerA person who has not a bit of a skill to expose thieves and find the lost objects does it successfully thanks to a series of lucky coincidences
m29bTrickster-fox, jackal or coyoteIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote
m29b1The wolf is a failureBecause of its stupidity and unsocial behavior, the wolf suffers a reverse, is injured or dies
m29w3The lion is a failure Because of its stupidity and unsocial behavior, the lion suffers a reverse, is injured or dies
m49Man in a skin of anotherHero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp
m57aBeads discharged from the bodyInstead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person
m57a3Female person is the producer of valuablesInstead of common body discharges a a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular female person. See motif m57a
m94bWolf in a basketPerson tricks another to crawl into a basket and closes it. One in a basket is killed or badly injured (usually rolled down a hill)


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Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 6 Tradition:
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