| Motif | Name | Description |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b46c | Big Dipper is seven persons or animals | Every main star of the Big Dipper is interpreted as a particular person or animal |
| c34 | The deluge because of a wounded creature | Killing (injuring, offending) of some cruature (usually related to water) triggers deluge |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6c | The diver is a bird | An aquatic bird dives and brings the desired object from the bottom |
| c6c1 | Birds: successful and unsuccessful divers | Two or more different birds (often a loon and a duck) dive one after another to get earth from under the ocean. Only one of them is successful |
| c6c4 | The duck is successful diver | The duck (or an aquatic bird similar to the duck) dives and brings a piece of earth that is transformed into the dry land (it is the only or the only successful diver) |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| f63 | Trickster poses as woman and marries man | A male person turns into woman and marries a man. He is either unmasked or abandons his "husband" by his own will |
| f64 | The lecherous parent | Person changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line |
| f64a | Describes future husband | Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described |
| f65 | The false burial | To realize his or her secret desire (illicit sex, refusal to share food with relations), person pretends to die and is abandoned at a burial place |
| f65c | The feigned burial: boy exposes deceit | A man feigns death to marry his daughter or to eat burial food. One of the younger children recognizes the (adoptive) father or gets to see that the false dead is alive (escapes from the burial pyre, laughs, etc.) |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h12c | Orpheus: to return the dead wife | Husband follows his dead wife to the other world but is unable to bring her back or succeeds to do it but loses her once again |
| i100 | The Pleiades are girls | The Pleiades are a group of girls or women (with children) |
| i100b | The Pleiades are a group of people | The Pleiades are any people (of any ages and sex, combined data of i99-i100a) |
| i15 | No-mouth people | Anthropomorphic beings have no mouths |
| i17 | Body anomalies of inhabitants of a distant land | Beings without mouth, anus, genitals, whose women do not know how to give birth live in the underworld, in the sky, or in a far-away land |
| i19 | People inhale the odor of food | Anthropomorphic beings satisfy their hunger cooking food and inhaling the odor |
| i24 | A snake bridge | Snake, lizard or worm is a bridge or a rope over the river |
| i37f | Fungi are ears | Fungi or mushrooms are named “ears” |
| i45b | Not to point at the rainbow | It to point at the rainbow, pointing finger or entire arm will rot, wither or become crooked |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j44 | The broken bridge | Person or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice |
| j45 | The stretched out leg (crane bridge) | Person stretches his or her leg or neck as a bridge across water body. The fugitives or those who walk ahead cross the bridge; the persecutor or those who are behind usually fall because the person takes his bridge off |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j52 | Two animal persons and their children | A person (usually zoomorphic and female) treacherously kills her (his) companion. The victim's children revenge on the murderer killing her own children |
| j52a | Bear as antagonist | A bear-person (usually Bear-woman) kills her or his female companion who is associated with a weaker animal – not a predator or a weaker predator. The victim's children revenge on the antagonist killing her own children and / or run away and escape |
| j53 | The fawns and the cubs | Children of the ungulate animal person (deer, doe, antelope) become the enemies of a predator or bigger ungulate animal person. They kill her (him) and (or) successively escape from her (him) |
| j53c | One of two female companions kills another | Two co-wives of female companions live together, both have children. Once when they go to work outdoors (usually to gather wild plants), one of them kills and devours another. The victim's children escape |
| j54 | The last female survives | Animals of particular species that were enemies of the heroes are exterminated besides the only pregnant female (rare a female and a male). Thanks to this, these animals still exist |
| k8a | Jonah: swallowed by monster | Person gets into the belly of water being or into the belly of giant creature which appearance and living place remain vague. He kills the monster from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| l34 | The burning hair | Person kills or injures his enemy putting fire on his or her straw costume, mask, headgear, hair or object on his or her back |
| l41 | Hero escapes on the way | An ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l61 | Endocannibal | Person devours his or her own flesh or disembowels himself or herself |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m50 | Man follows stars | A man tries to join a group of persons who are or become stars (usually the Pleiades) but suffers a reverse; or he pursues the stars to have sexual contact or to be reintegrated with members of his family |