Karok



Tradition title rus: 
Карок
Areal ID: 
12.6.1.3
Language: 
Tradition analysis result motif count all: 
99.00
Tradition analysis result motif count cosmo: 
45.00

Linked Motifs

MotifNameDescription
a12Eclipses: monster’s attackSome creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light
a12cEclipses: reptiles and fishDuring an eclipse or at the sunset the Sun or the Moon are attacked by a reptile (a snake, a lizard, a dragon, a crocodile) or a fish
a32Figure on lunar discA figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32)
a32bThe Moon toadFrog or toad are seen in the moon or the Moon is associated with them
a37The Sun is attacked with weaponsPerson intentionally and with special equipment (usually shooting arrows) attacks the Sun (or several suns if they were many)
a40The Sun or Moon marry toadFrog or Toad is a wife of the Sun or Moon
a5The Sun and the Moon are malesThe Moon is male, the Sun is also male or (much more rare) asexual
b18Light in containerDay light (also warmth, the sun, the moon) is kept as a particular object in a container, under a cover, etc.
b36Creatures acquire their physical traitsBirds, fish, reptiles, mammals intentionally or by chance are smeared with colorful substances or divide among themselves parts of somebody's body thus acquiring their present characteristics
b37Creatures are made appear as they are nowPerson decorates different birds (rare: fish), share fat between anomals. Since then, the corresponding species acquire present characteristics
b82The white ravenRaven or other carrion-eating bird of dark color and a similar size was originally white
c12bPeople descend from a dogIn the beginning of time or after the flood man marries a bitch. Present people descend from them.
d11Food baked in armpitsBefore fire became known, people prepared food using warmth of their bodies (usually putting food in their armpits); or a person keeps fire in his or her armpits
d4aTheft of fireFire is stolen from its original owner or brought back to the people from somebody who had stolen it before
d4eCoyote or fox obtain fireCoyote or fox bring people the fire, the daylight or the Sun
d4oFire stealer pretends to be wet and coldTo steal fire from its owner, person pretends to be wet or cold and is granted permission to sit near the fireplace. In a proper moment the stealer carries the fire away and brings it to people
d5Woman as the owner of the fireFemale person is the owner or inventor (but not the personification) of the fire
d7Fire and toadFrog or toad possesses the fire, steals it from original owner, tries to extinguish or to save it
e29Lizard gives proper handsTwo persons (usually Coyote and Lizard) argue if people's hand has to be like a paw or people should have fingers
f25Origin of menses: girl smeared with bloodWoman is smeared with blood or red paint. Since then women menstruate
f38Women and sacred knowledgeWomen were possessors of the sacred knowledge, sanctuaries or ritual objects which are now taboo for them or they made attempts to acquire such a knowledge or objects
f39The time of womenThe women dominated over the men in the past or in a far away land, were the active part in marriage relations, practiced activities which now are reserved of the men only. Or the women could obtained supremacy but failed to do it for some reason
f49The abnormal birthCesarean operation upon a woman at childbirth as a custom
f55What do you want?A woman cannot understand what does her partner want. She points at, names or suggests different things. At last she points at, names or exposes her genitals. This is the right answer
f62Incognito at the feastAn (ostensibly) sick (ugly, weak, poorly clad) person remains at home when others go to the feast. The person comes by himself or herself looking like a handsome man or beautiful girl. The man (woman) does not recognize him (her) and feels against her (him) sexual interestю (All texts with motif k57, Chinderella, are also included into f62)
f64The lecherous parentPerson changes his or (rare) her guise to marry his or her close relative in descending or (rare) ascending line
f66The false housePerson’s father, grandson, brother, or sister pretends to be a stranger to commit incest (accordingly with the daughter, grandmother, sister, or brother), or a husband shams to be his wife’s brother because he wants to be taken by her as her blood relative. To realize his or her stratagem, the hero imperceptibly runs to another house where the object of his or her interest later comes and takes him or her for a stranger
f88Odor of womenInitially women's genitals were fragrant or had no smell. Because of a bad chance they acquire unpleasant odor or do not acquire fragrant odor
g15Plant maidensIn the other world or in the time of the ancestors food products or materials used by people looked as persons
g24Food from the skyFirst seeds (sprouts, tubors) of cultivated plants or of important edible wild plants are brought from the sky (received from the sky-dwellers)
h12The alive person comes to the land of the dead after somebody’s deathThe alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks
h12cOrpheus: to return the dead wifeHusband follows his dead wife to the other world but is unable to bring her back or succeeds to do it but loses her once again
h20Fish disperse in the worldAll the fish or (rare) shellfish) was concentrated in one place. Certain person lets it lose or puts it into the rivers or sea
h20aMistress of fish loses itA woman (a girl, several women) keeps all the fish for herself. Man comes and lets fish escape into rivers or sea.
h34bRivers flow in both directionsRivers were flowing or according to the original plan had to flow in both directions; somewhere there is a river that flows in both directions
h34fWalking basketsBaskets carried loads by themselves
i100The Pleiades are girlsThe Pleiades are a group of girls or women (with children)
i100bThe Pleiades are a group of peopleThe Pleiades are any people (of any ages and sex, combined data of i99-i100a)
i16Body anomalies of the first peopleFirst human beings have no mouth, anus or genitals, their women do not know how to give birth
i65Milky Way of the deadMilky Way is the path over which souls travel to the beyond or a path of the funeral procession
i82bVenus is femaleMorning and/or Evening Star is a female personage
j12Travelling girl walks across suitorsA girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors
j12dImposter kills his rivalAfter a girl marries a valuable suitor, a rejected imposter or his relations kill him
j13Two sistersTwo sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre
j40bAvenged prisonersAfter the hero comes back after a long absence and finds his parents enslaved, he tells them to demonstrate openly a lack of respect to their masters and punishes those who were cruel with them
j59Following arrow to get to the skyTo climb to the sky, person must first to shoot an arrow that reaches the sky and sticks to it
j66The gnawed through bow-stringsHero or his helpers cut or gnaw through bow- and other strings of the enemies, make holes in their canoes in order to forestall pursuit
j7The changed signsA woman or a girl is in search of her husband (lover) or kinsmen or a man sets out on a journey to his bride. She (he) loses her (his) way because signs that should direct her or him to the right place had been changed
k136a1Youth’s hair picked up from a riverA woman finds the youth’s hair that was carried by water and decides to marry its owner
k177The travelling heroineA girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily
k1fConflict because of a womanA man maroons another because of jealousy or because he plans to take hold of his wife
k1hImprisoned in the tree-hollowPerson is imprisoned in a tree-hollow or inside a rock and is released by somebody who makes a hole from outside
k2The destroyed ladderHero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2)
k25Magic wifeA man consciously marries a woman related to the non-human world
k25cBaby under a tussockDigging roots or gathering sea food on a beach, a woman finds baby-boy. Usually her mother warns her not to dig a certain bulb or not to do it in a certain way. Breaking taboo, the woman finds or conceives baby-boy
k27 (motif is not in the correlation table)Competitions and difficult tasksPerson is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life
k27bOrdeal: to smoke a pipeAn ordeal: to smoke a huge or poisonous pipe or to remain alive in poisonous smoke
k27dOrdeal: chamber with dangerous beingsAn ordeal: to remain alive in a closed room full of beasts of prey, poisonous or other dangerous creatures
k27nDifficult tasks of the in-lawsA man must fulfill difficult tasks (to win competition) to receive the permission for a marriage
k27n3aTask-giver is the Sun, Moon, Thunder, or WindPerson who gives difficult tasks to the hero is associated with the Sun, Moon, Thunder, or Wind (Cloud, Rain)
k27pAntagonist mourns loss of his helpersThe antagonist sends the hero to the place where he is attacked by dangerous creatures. The hero kills them and brings to the antagonist. The creatures are the antagonist's relatives, pets, or helpers, therefore he or she mourns their death or revives them
k27tClimbing contestA contest: to climb a pole or tree
k28Father or uncle is rival and enemyMaternal uncle or father (or grandfather if he replaces father who is not mentioned) of the young man is his rival or enemy and tries to kill him
k29aSurviving in a fireHero demonstrates his supernatural abilities remaining alive in a burning hot chamber, stove, bonfire, among burning vegetation
k3Tree or rock grows tallerHero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back
k34Fatal swingPerson kills others inviting them to sit on a swing and launching them into water, on rocks, etc.
k4The bird nesterPerson climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground
k42Bird-woman kills men (The loon-woman)Bird-woman is energetically searching a man whom she likes, takes him by force for her husband. Turning into a monster, she kills men but is ultimately destroyed
k6Vine from body excretionsA vine grows from person's or animal's tears, mucus, urine, etc.
k86Weeping child stolenBecause a small child is ignored or punished by its parents (usually it cries late in the evening), bush spirit or animal carries it away
l118Caught in a split log(Animal) person provokes another to put a part of his body into a split log (between two planks, etc.) and removes the wedge
l13The reared up monsterA small creature is reared up by people. When it is grown up, it becomes harmful and dangerous
l14Reared up serpentA small creature (often a worm or a reptile) is brought home and reared up or it becomes to live by itself in an artificial body of water. When big, it goes out of human control or becomes something huge and/or dangerous. Cf. motif L13A (The reared up monster attacks people)
l15aVulnerable place on the bodyThe only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs
l15a1Achilles' heelVulnerable place on the body of a person or creature is on his or her foot (toe, heel, sole, ankle)
l15dThe external soulLife of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed
l1b1Demonic woman and her brothersA woman gets into conflict with her brothers and turns into dangerous demon
l38aA sticky trapPerson sticks to an object, usually touching it one by one with his body members. The object is a trap of demonic creature or is a non human creature itself
l41Hero escapes on the wayAn ogre or ogress catches a person and carries his or her prey home but the person escapes on the way or immediately after reaching the ogre's house
l58Avaricious manA man does not share food with his wife or kinsfolk. He or his food is transformed (turns into a bird, into worms, etc.) in punishment
l74aHung over fireAn antagonist carries away the hero or rips off and carries away his limb and hangs the prisoner or the limb (usually over the fire). The hero is suffering from pain. Another personage saves the hero or brings his limb back
m12The unlucky hunterNot to return home empty-handed, a hunter or (rare) a fisherman cuts off a piece of flesh from his body (usually from his calf) or (more rare) extracts his blood or entrails. Usually he brings his flesh or blood to other people pretending that is a good game or fish; or a woman cuts off a piece of flesh from her calf to feed her husband
m18Stolen arrows and hooksPerson transforms himself into an object of hunting or fishing, provokes hunters of fishermen to catch or shoot him and carries way the tools that they use (arrows, darts, harpoons, hooks, baits). Or he fishes by turning himself into a hook. Or he is caught but escapes turning back into a person
m18bGetting fishing hook or harpoonPerson turns into a fish to steal fishing hook or harpoon or he turns into fishing hook to catch a fish
m29bTrickster-fox, jackal or coyoteIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote
m29b3The fox (jackal, coyote) is a failureBecause of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies
m30Trickster falls downPerson or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return
m32Anus openedFood or liquid that person swallows are immediately pouring out from his bottom part
m49Man in a skin of anotherHero comes across a (animal-)person from an enemy group and takes his or her appearance, usually dressing himself in a skin of his victim; after this he penetrates the enemy camp
m50Man follows starsA man tries to join a group of persons who are or become stars (usually the Pleiades) but suffers a reverse; or he pursues the stars to have sexual contact or to be reintegrated with members of his family
m51Meat in a treeOne of two animal-persons kills game. In the absence of the stronger one, the weaker one hides the meat to eat it alone later
m64Person pretends to possess resourcesTo get valuables (food, fire) concealed by their owner, person pretends that the valuables are already in his possession
m71Picked up piece of woodTrickster floats down the river or falls from the height and turns into a piece of wood or into a wooden object. Somebody picks it up. Eventually, the trickster acquires his real self, usually in the host's absence
m72Hand in animal’s anusPerson puts (for different reasons) his or her hand into the anus of a tapir or other herbivorous animals and is unable to extract it back. Animal starts to run and drags the person behind him for a long time
m81Blind personsA man travels and comes to two or several blind (usually old) persons
m81cBlinds met in the skyGetting to the sky or (rare) to the lower world a man comes across one or two blind persons, then returns to the earth. Usually he cures their eyes
m81dBlind persons curedA man comes across (often in the sky) one or two blind persons and cures their eyes
m88Involved into danceA man joins a group of dancing women and is killed or injured as a result
m8aBirds peck a rock to release prisonersBirds and sometimes also animals work hard to break from the outside or from the inside a rock, a tree truck, bonds, etc. to release some beings or themselves from confinement in a small enclosure or trap


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 7 Tradition: Yurok
Shared motifs (from a list of 10 less used): 3 Tradition:
Wintu, Patwin, Nomlaki
Shared motifs (from a list of 10 less used): 3 Tradition:
Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam
Shared motifs (from a list of 10 less used): 2 Tradition:
Lower Chehalis, Upper Chehalis, (Lower) Cowlitz
Shared motifs (from a list of 10 less used): 2 Tradition:
Amahuaca, Cashinahua, Sharanahua, Yaminahua, Yawanahua, Capanahua)
Shared motifs (from a list of 10 less used): 2 Tradition:
Bolivian Guarani: Chiriguano (including assimilated Chane Arawaks), Pauserna (=Guarasu), Guarayu, Tapiete
Shared motifs (from a list of 10 less used): 2 Tradition:
Barasana, Taibano, Macuna
Shared motifs (from a list of 10 less used): 2 Tradition:
Yuma proper (Quechan), Mohave, Maricopa
Shared motifs (from a list of 10 less used): 2 Tradition:
Ute
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Aguaruna, Huambiza

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 5 Tradition:
Wintu, Patwin, Nomlaki
Shared motifs (from a list of 10 less used): 4 Tradition:
Yurok
Shared motifs (from a list of 10 less used): 3 Tradition:
Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam
Shared motifs (from a list of 10 less used): 3 Tradition:
Shuswap
Shared motifs (from a list of 10 less used): 2 Tradition:
Yana
Shared motifs (from a list of 10 less used): 2 Tradition:
Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet
Shared motifs (from a list of 10 less used): 2 Tradition:
Oregon Athabaskans: Lower Umpqua, Tututni (incl Joshua), Upper Coquille, Galice, Tolowa
Shared motifs (from a list of 10 less used): 2 Tradition:
Achomavi
Shared motifs (from a list of 10 less used): 2 Tradition:
Wiyot
Shared motifs (from a list of 10 less used): 2 Tradition:
Lower Chehalis, Upper Chehalis, (Lower) Cowlitz