Child is born from a tumor or swelling on person's body (on thigh, knee, finger, etc.) or is temporarily placed there or child grows from blood that flew out from a cut
Death (also Old Age, Disease, etc.) is a particular person not identical with the Master of the Dead. He kills people usually carrying away their souls
A young woman promises to bear a wonderful children (wonderful son). In her husband's absence other people (co-wives, mother-in-law, etc.) try to kill the mother and/or the child, usually slandering the young woman
Hostile women substitute baby of the newly made mother with an animal or an object (inform the baby’s father that his wife has given birth to an animal or an object)
Hostile women substitute baby of the newly made mother with inanimate object and/or inform the baby’s father that his wife has given birth to a stone, broom, doll, etc.
Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people)
A demonic woman or (rare) her paramour or a monster is going to kill a man usually after driving him up a tree. At the last moment the man's dogs or other animals or birds who are the man's pets come and kill the demon
Person escapes to a tree or high rock. An ogre tries to cut it down. Some person or animal suggests the ogre to have a rest, promises to work instead of him but spoils his work or (in Subarctic) kills him when the ogre gives him his axe. (Africa versions have Eurasian origins)
Person or animal gets access to values that are inside an animal, a tree, a rock or other enclosure. Later he himself or more often somebody else tries to do the same but destroys source of values, blocks access to it or makes it too dangerous
Person claims that a man or a male animal had given birth (or is menstruating) or that a female gave birth to a young of another species or that a woman gave birth to an animal
In most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin