Dongxiang, Baoan



Tradition title rus: 
Дунсяне (монголы-мусульмане Ганьсу), баоань
Areal ID: 
9.1.5.5
Language: 
Tradition analysis result motif count all: 
29.00
Tradition analysis result motif count cosmo: 
8.00

Linked Motifs

MotifNameDescription
b125Animals exchange their organsDuring the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described
i62Milky Way is a riverMilky Way is a sky river, water body, chain of beings that swim
i80Thunder’s apprenticePerson who got into the place of a deity responsible for atmospheric phenomena breaks certain taboo or instructions producing excessive thunderstorm, rain, snowfall or wind
i85c1The rain stored in the skyIn the sky there is a special container (vessel, skin, box, etc.) for storing the rain
j18aMother is eaten up, children escapeAn ogress devours a woman, gets into her house. Her daughters (daughter and son, one daughter) run away, climb a tree or a rope that hangs from the sky. Ogress pursues them and perishes
j47Pursuer falls from heightPerson ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed
k12Woman is lost and returnedBy trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back
k176A man in search of the womanA (young) man sets off to find or to return his bride or his wife
k1fConflict because of a womanA man maroons another because of jealousy or because he plans to take hold of his wife
k2The destroyed ladderHero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2)
k2aHero marooned in the underworldHero is sent to the lower world though a well, precipice, etc. After he obtains valuables (young women), his envious companions cut the rope to get rid of him but he succeeds in returning back
k2a1Simple man gets to see how the princess has been abductedA simple man becomes a chance witness of the abduction of the princess by the demonic being or finds an evidence of the abduction. The girl’s father sends him to bring her back
k2a2The abducted princess drops her shoeA monster carries a princess away. A youth gets to see it and picks up a shoe dropped by her. Or he shoots and finds her lock of hair. The youth sets out in search of the princess, descends underground and saves her
k33hThe cat, the dog and the magic objectA man obtains an object that fulfills his wishes. The object is stolen but brought back by the animals (which had been saved by the man before)
k38Hero helps the nestlingsFor helping its children, their powerful mother or father who is a giant bird or (rare) other flying being helps the hero
k38bThe nestlings and the aggressive snakeA serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster)
k56bThe worthy man is rewarded, the unworthy punishedFirst one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished
k67aA drowned wifeA man who has a low social position is a nuisance for persons of high position. He gets to know that they plan to drown him or his preperty (rare: to strangle him) and tricks them to drown instead one of them or their own property
k88The two travellers (Truth and Falsehood)Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes
l108The wolf and the kidsAn (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in
l108cThe white handTo make himself unrecognizable by the victim, a predator or ogre demonstrates clothes, limb, etc. that look like clothes or limb of his victim's mother, etc.
l19b1The seven-headed monsterОписывается или изображается чудовище (обычно змей) о семи головах. При перечисления существ по мере возрастания у них числа голов ряд заканчивается на семи
l37bSecrets accidentally overheardPerson accidentally overhears secrets of animals or demons and thus gets to know the causes of his and other people's misfortunes
m145The lion in a wellA weak (animal) person demonstrates a strong one his reflection in water. The latter believes that an animal like he contests his supremacy, invites him for a visit, etc., usually jumps in and drowns
m29gTrickster-hare or rabbitIn episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit
m29g1Hare or rabbit as the main tricksterIn most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin
m29w2The tiger is a failure Because of its stupidity and unsocial behavior, the tiger suffers a reverse, is injured or dies
m78aTail-boyA wee boy is a transformed tail of a sheep or goat
m91The killed corpsePerson pretends that a person (often his or her mother, spouse or lover) who recently died is alive, claims that the death of the false alive resulted from negligence of others and gets a reward


Similar traditions based on Cosmology and Etiology motifs:
Shared motifs (from a list of 10 less used): 7 Tradition: Japanese folklore outside of Ryukyu
Shared motifs (from a list of 10 less used): 6 Tradition:
Koreans; Goguryeo
Shared motifs (from a list of 10 less used): 6 Tradition:
Viet, Muong
Shared motifs (from a list of 10 less used): 5 Tradition:
Sichuan Chinese
Shared motifs (from a list of 10 less used): 5 Tradition:
Lisu, Achang, Taunyo
Shared motifs (from a list of 10 less used): 5 Tradition:
Kazakh
Shared motifs (from a list of 10 less used): 4 Tradition:
Quiche, Achí, Cakchiquel, Pocomchi, Pocomam
Shared motifs (from a list of 10 less used): 4 Tradition:
Thai of Thailand
Shared motifs (from a list of 10 less used): 4 Tradition:
Zhuang, Dong, Dai
Shared motifs (from a list of 10 less used): 4 Tradition:
Tojolabal, Chuj, Jacalteca, Kanjobal, Mocho (incl Tuzantec), Acatec

Similar traditions based on Adventures and Tricks motifs:
Shared motifs (from a list of 10 less used): 6 Tradition:
Monguor (Tu), Shirongol
Shared motifs (from a list of 10 less used): 6 Tradition:
NE Tibetans (Amdo)
Shared motifs (from a list of 10 less used): 6 Tradition:
Koreans; Goguryeo
Shared motifs (from a list of 10 less used): 5 Tradition:
Mongols of Inner Mongolia
Shared motifs (from a list of 10 less used): 5 Tradition:
Kazakh
Shared motifs (from a list of 10 less used): 5 Tradition:
Bashkirs
Shared motifs (from a list of 10 less used): 5 Tradition:
Persians
Shared motifs (from a list of 10 less used): 5 Tradition:
Dungan of Kyrgyzstan and Kazakhstan
Shared motifs (from a list of 10 less used): 5 Tradition:
Bulgarians
Shared motifs (from a list of 10 less used): 5 Tradition:
Tajik