During the time of creation particular species of animals (rare: plants) exchanged certain organs or traits or one animal borrowed an organ from another one but never brought it back. Thence the characteristics of these animals now. In rare cases the back exchange and restoring of the initial situation or the passing of certain organ from one animal to another without compensation are described
Person who got into the place of a deity responsible for atmospheric phenomena breaks certain taboo or instructions producing excessive thunderstorm, rain, snowfall or wind
An ogress devours a woman, gets into her house. Her daughters (daughter and son, one daughter) run away, climb a tree or a rope that hangs from the sky. Ogress pursues them and perishes
Person ascends to the sky (rare: descends from the sky; ascends the cliff) by a rope, a ladder, etc. Another person tries to follow him or her but the rope (the ladder) is broken or severed
Hero climbs up (e.g. to a tree) or down (e.g. into a deep cave) by ladder, rope, from branch to branch, etc. The rope etc. breaks or is intentionally destroyed and the hero cannot return to the ground. (All cases of motif K2A, besides the Koreans, also contain motif K2)
Hero is sent to the lower world though a well, precipice, etc. After he obtains valuables (young women), his envious companions cut the rope to get rid of him but he succeeds in returning back
Simple man gets to see how the princess has been abducted
A simple man becomes a chance witness of the abduction of the princess by the demonic being or finds an evidence of the abduction. The girl’s father sends him to bring her back
A monster carries a princess away. A youth gets to see it and picks up a shoe dropped by her. Or he shoots and finds her lock of hair. The youth sets out in search of the princess, descends underground and saves her
A serpent or water monster regularly devours or injures children of a bird or other flying creature (almost always nestlings of giant bird). The hero kills the serpent (monster)
First one, then another man meets a powerful person or persons. The first man is worthy and rewarded with treasure, prestige or the like. The second man (or two men) follows him, behaves in a wrong way and is punished
A man who has a low social position is a nuisance for persons of high position. He gets to know that they plan to drown him or his preperty (rare: to strangle him) and tricks them to drown instead one of them or their own property
Two men travel or argue about whether truth or falsehood (justice or injustice, etc.) is more powerful. The evil one abandons the good one robbing or blinding (maiming) him but the good one gets back his sight and becomes rich. The evil one usually perishes
An (animal) person gives a signal (special song, etc.) to his relative or friend who lets him or her in. Antagonist imitates the person's voice or guise and the relative lets him in
To make himself unrecognizable by the victim, a predator or ogre demonstrates clothes, limb, etc. that look like clothes or limb of his victim's mother, etc.
Описывается или изображается чудовище (обычно змей) о семи головах. При перечисления существ по мере возрастания у них числа голов ряд заканчивается на семи
A weak (animal) person demonstrates a strong one his reflection in water. The latter believes that an animal like he contests his supremacy, invites him for a visit, etc., usually jumps in and drowns
In most of the episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hare or rabbit. Not considered are traditions in which 1) trickster hare/rabbit is rare while other trickster (usually fox/jackal/coyote) typical; 2) Mesoamerican traditions in which episodes with trickster rabbit are not many and could be borrowed in post-Columbian time being of African origin
Person pretends that a person (often his or her mother, spouse or lover) who recently died is alive, claims that the death of the false alive resulted from negligence of others and gets a reward