| Motif | Name | Description |
| a12 | Eclipses: monster’s attack | Some creature or creatures regularly (sunrise and sunset, summer and winter, lunar phases) or irregularly (solar and lunar eclipses, eschatological events) attack the luminaries or shade their light |
| a12a | Eclipses: a predator animal | During an eclipse or at other circumstances the Sun or the Moon are attacked by a predator animal (a bear, a feline, a canine, a racoon) |
| a17 | The Sun’s relax at the midday | After passing half of the its way across the sky (in the day time) or in the underworld (in the night time), the Sun stops to have a rest |
| a2b | Extra suns and moons annihilated | Other suns or moons besides present ones had been in the sky and were later annihilated |
| a32 | Figure on lunar disc | A figure or an imprint of some being or object are seen in the Moon. (For statistical analysis motifs A32A – A32J are also included into A32) |
| a32b | The Moon toad | Frog or toad are seen in the moon or the Moon is associated with them |
| a39a | Twelve months | Each of calender units (usually the months) that make the year is a separate object or person |
| a40 | The Sun or Moon marry toad | Frog or Toad is a wife of the Sun or Moon |
| a5 | The Sun and the Moon are males | The Moon is male, the Sun is also male or (much more rare) asexual |
| b17 | Night in container | Darkness is a particular object that can be carried (usually brought from its original owner in a container) |
| b28 | Travelling transformer | The transformer walks along coming across different persons and creatures, transforming them into birds, animals, stones, shrines, etc. (or transforming monstrous animals into present day ones) and introducing cultural norms, landscape features, etc. |
| b28b | Pacification of things | Hero comes to a country where inhabitants are afraid of objects or plants who attack them. He easily overcomes these objects and transforms them in what they are now |
| b29 | Eschatological feast | People turn into animals, birds or stones at a feast, after the feast, after performing a ritual or after a victory over dangerous enemy |
| b3a | Primeval waters | Water is the original element, the dry earth appears later |
| b3b | Earth grows big | Original earth was small and later increased in size or the fertile soil grew from a small amount of original substance |
| b44a | Council on seasons: units of time | Animals (Melanesia: persons) discuss the number of discrete units of time that should be in a certain calendar period or in the night |
| b44c | Should warmth and light exist? | It is discussed if darkness or light, cold or warm periods should exist |
| b44e | Dispute of ancestors | The primeval ancestors (usually birds and animals) participate in discussion concerning the desired predominance or wamth/light or cold/darkness, number of the units of time in a tempoi cycle, etc. |
| b45 | Marriage of winter and summer | A coming of warm (light, abundant, etc.) or cold (dark, barren, etc.) time is related to the marriage of certain person |
| b98 | The bat between birds and animals | Bat (rare: ostrich) makes attempts to join sometimes animals and sometime birds or is excluded from both categories |
| b98a | Bat becomes an outcast | The bat becomes an outcast among other creatures (usually after it makes attempts to join first animals and then birds or vice versa) |
| c6 | Valuables brought from the lower world | Persons or animals dive or otherwise decend to the lower world to get a desired object and to bring it to earth (besides episodes in the fairytales, cf. motif k27x9) |
| c6d | The aquisition of the earth from the lower world | The dry land (the earth) grows from a small amount of solid substance (sand, clay, dirt and the like) brought from the lower world (usually from the bottom of the ocean) |
| d4a | Theft of fire | Fire is stolen from its original owner or brought back to the people from somebody who had stolen it before |
| d4e | Coyote or fox obtain fire | Coyote or fox bring people the fire, the daylight or the Sun |
| e3 | New people from bones | After destruction of previous world, new people (rare: new earth) are made from the bones of the perished race |
| f1 | First woman is a transformed man | Woman, female supernatural or animal females are created by changing the sex of a man (or male animals) |
| f2 | Pregnant limb | Child is born from a tumor or swelling on person's body (on thigh, knee, finger, etc.) or is temporarily placed there or child grows from blood that flew out from a cut |
| f34 | Land animal paramour | Certain woman or a group of women takes for a paramour a big land animal. Husbands, brothers or (adoptive) children kill or maim paramour and (sometimes) the woman |
| f34b | The paramour is not a human being | A girl (a woman, a group of women) intentionally takes a penis-being, a snake, an eel, a lizard, a worm, a big water animal or water monster or a big terrestrial mammal for paramour. People kill or maim the paramour, the woman and/or her progeny or she is transformed herself into an animal. She is blamed for her behavior |
| f35 | Feeding with the paramour’s meat | Person feeds another with the meat of his or her sexual partner who cooks or eats it without knowing whose meat it is |
| f35a | Feeding with the kin’s meat | Person does not know that he or she eats or cooks the meat of the member of his or her household (blood relation, more rare a spouse or servant) or serves it to his or her friends, or uses her or his bones for everyday needs, or slowly kills him ort her |
| f49 | The abnormal birth | Cesarean operation upon a woman at childbirth as a custom |
| f53 | Ugly husband | An ugly man marries a girl but conceals his face. Marriage is ruined after his face is seen |
| f56 | Watching vagina triggers incest | A man or boy thinks about incest when he gets to see his daughter(-in-law)'s, sister's, or mother(in-law)'s vagina |
| f56a | Shavings into the fire | To create opportunity to see female genitals, a man throws something combustible into the fire which makes the woman fall on her back and expose her vagina |
| h12 | The alive person comes to the land of the dead after somebody’s death | The alive person comes to the land of the dead to bring back somebody who has recently died (besides stories about shamans who journey to the other world to bring back the soul of a sick person) or, having no particular aim, goes there in company of somebody who had recently died or following his or her tracks |
| h13 | Dead person is returned and revives | Person comes to the land of the dead and brings back somebody who has recently died or brings his remains. The dead one becomes alive and lives normal life (for some time) |
| h1a | The originator of death the first sufferer | One person wants man to live forever, another wants man to be mortal. When somebody dear to the latter one dies, he or she is eager to accept the suggestion of his or her opponent but the original decision cannot be changed |
| h2 | The selfish animal | Animals ask God to make people mortal because people would be too numerous and step on the animals, deprive them of their food and habitat, or because the animals want to feast on the human corpses |
| h24 | Container opened too early | Container with valuables or with dangerous creatures is opened (before time). Its content goes out of control or disappear |
| h24b | Souls disappear from the opened container | Person receives a container with the soul of a dead person and has to open it not before he gets to particular place or after particular time interval. He opens it too early, the soul fly away |
| h24e | To choose life or death | People are suggested to choose one of two objects, associated with life and death. They choose the object with death |
| h34b | Rivers flow in both directions | Rivers were flowing or according to the original plan had to flow in both directions; somewhere there is a river that flows in both directions |
| h4 | The shed skin | Those who change their skin become young again |
| h5 | People and snakes | Reptiles or invertebrates possess the medicine of immortality; are contrasted with men as immortal with mortals and/or are responsible for originating of death; or a snake's bite inflicts the first death |
| i1 | The thunderbirds | Creatures that produce rain and/or thunderstorms are birds or anthropomorphic beings with wings; or (rare) some or all birds are connected with thunder, lightning or rain though Thunder is not a bird |
| i17 | Body anomalies of inhabitants of a distant land | Beings without mouth, anus, genitals, whose women do not know how to give birth live in the underworld, in the sky, or in a far-away land |
| i3 | Weapon of Thunder | The lightning (and thunder) is (produced with) an object (axe, sword, mirror, belt, stones, skin, etc.) in hands of anthropomorphic being |
| i46a | Old woman’s rainbow | Rainbow is associated with an old woman |
| i48a | Falling down into the underworld | At the terminal part of the narrative the antagonist of the hero descends into the underworld |
| i49 | The running earthquake | Earthquake is a person. Whenever he or she runs or walks, the earth trembles |
| i62 | Milky Way is a river | Milky Way is a sky river, water body, chain of beings that swim |
| j1 | The vengeful heroes | Persons avenge the death of their father, mother or other relatives who are one (rare two) generations older than they |
| j12 | Travelling girl walks across suitors | A girl (or two sisters) travel, usually in search of a proper marriage partner who lives far away or who has gone away. On her way or after reaching the place of destination the girl gets to some unpleasant suitors |
| j12j | Imposter is a buffoon | In village where valuable marriage-partner lives an imposter plays the role of a buffoon |
| j12k | A valuable partner and an imposter live in one house | A valuable partner whom a girl (two sisters) should marry and an imposter live together in one and the same house |
| j13 | Two sisters | Two sisters (if more, only two play a significant role in the plot) travel and meet an unpleasant suitor or get to an ogre |
| j18 | Woman falls from the sky | A woman who is pregnant or has a small child falls from the sky. She or a daughter born by her dies but her (grand)son is grown up |
| j22a | Two men from one | Two men or a man and a woman appear from two halves of the cut in two anthropomorphic body or embryo; or another man appears from part of the body of the first one or from his body discharge |
| j25 | Babies escape and return | Heroes (usually one or two), being still babies or embryos, escape or are thrown away, often into the water. To bring them back into the human world, they are lured (persuaded) to come out or caught with difficulty |
| j30 | Parents’ remains | Before the hero destroys the antagonists or escapes from them, he finds or receives the remains or possessions that belonged to the antagonists' victim |
| j44 | The broken bridge | Person or his helper draws his enemies on the unstable bridge and destroys it. The enemies fall into water, into a precipice |
| j45 | The stretched out leg (crane bridge) | Person stretches his or her leg or neck as a bridge across water body. The fugitives or those who walk ahead cross the bridge; the persecutor or those who are behind usually fall because the person takes his bridge off |
| j46 | Enemy drowns | Antagonist perishes falling into the water or trying to cross a water body |
| j4a | Revenge for the death of the mother | A woman is murdered. Her son or children (rare: grandchildren, nephews) revenge for her death |
| j4b | Revenge inside the family | Children (son, sons, son and daughter) of the murdered woman or man revenge on persons who have marital or close kin relations with the victom |
| j52 | Two animal persons and their children | A person (usually zoomorphic and female) treacherously kills her (his) companion. The victim's children revenge on the murderer killing her own children |
| j52a | Bear as antagonist | A bear-person (usually Bear-woman) kills her or his female companion who is associated with a weaker animal – not a predator or a weaker predator. The victim's children revenge on the antagonist killing her own children and / or run away and escape |
| j53 | The fawns and the cubs | Children of the ungulate animal person (deer, doe, antelope) become the enemies of a predator or bigger ungulate animal person. They kill her (him) and (or) successively escape from her (him) |
| j53a | To involve in a game and to kill | A child suggests another to play. The one who has been invited follows the rules but the initiator does not do it and kills the other |
| j53a1 | A way of the revenge: to lure into the smoke and fire | The victim’s children kill the murderer’s children luring them in a place where the die of smoke or heath |
| j53c | One of two female companions kills another | Two co-wives of female companions live together, both have children. Once when they go to work outdoors (usually to gather wild plants), one of them kills and devours another. The victim's children escape |
| j54 | The last female survives | Animals of particular species that were enemies of the heroes are exterminated besides the only pregnant female (rare a female and a male). Thanks to this, these animals still exist |
| j55 | Unrecognized hero comes across enemies | Hero comes across different creatures or persons who do not recognize him. Everyone tells that he is waiting for the Hero to kill him. The hero easily kills or transforms them himself |
| j61 | As light as a feather | Person is able to move or to hover in the air like a feather or a bit of fluff |
| k12 | Woman is lost and returned | By trick or by force, a rival or adversary kidnaps hero's wife or bride. The man gets her back |
| k125 | House utensil betrays its master | An enemy asks house utensils or personal objects where their master hid himself or herself or what direction he or she ran away. One of the objects, not treated by the master in a proper way, betrays him or her |
| k176 | A man in search of the woman | A (young) man sets off to find or to return his bride or his wife |
| k177 | The travelling heroine | A girl or young woman sets off to find or return her fience or her husband or she escapes from a fanger and ultimately marries happily |
| k1f | Conflict because of a woman | A man maroons another because of jealousy or because he plans to take hold of his wife |
| k27 (motif is not in the correlation table) | Competitions and difficult tasks | Person is suggested to fulfill tasks that are mortally dangerous or cannot be fulfilled without supernatural helpers or capacities. The person fulfills the tasks and remains alive. A contest between persons has form of a competition or game in which the loser is deprived of his status or life |
| k27n | Difficult tasks of the in-laws | A man must fulfill difficult tasks (to win competition) to receive the permission for a marriage |
| k27p | Antagonist mourns loss of his helpers | The antagonist sends the hero to the place where he is attacked by dangerous creatures. The hero kills them and brings to the antagonist. The creatures are the antagonist's relatives, pets, or helpers, therefore he or she mourns their death or revives them |
| k27p1 | Antagonistic father-in-law acquires guise of an animal | When father-in-law (rare: mother-in-law) asks the hero to killl or to tame a dangerous animal or not to kill certain animal during a hunt, he (she) turns into this animal himself or transforms into it his daughter(s) or wife (husband) |
| k27s | Contest: a race | Contest: a race |
| k27y | To get material for making bow and arrows | Hero is sent or sets off by his own will to get two or more different materials needed for making bow and arrows (wood or reed for shafts, feathers, tendons for string, flint for points, paint to paint the shafts, gum to stick points to the shafts) |
| k27yy1 | To get feathers of a dangerous bird | Hero brings a feather (feathers) of a dangerous bird |
| k3 | Tree or rock grows taller | Hero climbs up a tree or rock to get eggs, nestlings, fruits, honey, etc. Another person makes the tree (rock) grow higher or thicker and the hero is unable to descend back |
| k35 | False husband | An imposter pretends to be the hero to take his position and/or to marry or to violate his woman |
| k4 | The bird nester | Person climbs up a tree or rock or descends to a cave to get eggs or nestlings from the bird's nest. Another person remains on the ground. They get into conflict and/or the first person is unable to get back to the ground |
| k42 | Bird-woman kills men (The loon-woman) | Bird-woman is energetically searching a man whom she likes, takes him by force for her husband. Turning into a monster, she kills men but is ultimately destroyed |
| k44 | False mother rejected | A demonic or animal person steals a boy and pretends to be his real mother or father. The boy gets to know the truth, leaves the false parent |
| k44a | Frog pretends to be mother | An amphibian (frog, toad, rare newt) steals or finds a boy, lies him that she is his real mother |
| k51b | The killed ones smile | Bodies of the killed ones are put in such a position as if they are in a good mood (smile, laugh, dance) |
| k75 | The youngest daughter is willing (The loathsome bridegroom) | A girl (usually the youngest of several sisters) does not reject but marries a poor, sick, dirty, old, too young, non-human, etc. man who later demonstrates his supernatural qualities |
| k8c | Jonah: swallowed by terrestrial animal | Person gets into the belly of ground animal or bird. He kills it from the inside and/or returns to earth by himself (i.e. not extracted by other people) |
| k8c3 | Not from your mouth but through your side | One (animal) person refuses to use different body parts of another besides the only one the use of which causes another’s death |
| k8c4 | Elk dies after swallowing mouse | A mouse, a small bird, a porcupine or other animal (rare: person) of a small size gets inside a big ungulate (elk, deer, buffalo, tapir) to kill (and then usually to eat) him |
| k8c5 | Bear dies after swallowing mouse | Animal person (mammal, bird, fish) of a small size (less than a fox) gets inside the bear and kills him from the inside (usually eat his meat) |
| k8e | Getting inside via anus | Person or animal gets into another being through its anus |
| l15a | Vulnerable place on the body | The only vulnerable spot is near the surface of person’s or creature’s body and not in his inner organs |
| l15d | The external soul | Life of a person or creature is preserved outside of his (her, its) body. Person or creature dies after the corresponding object is destroyed |
| l17a | Eyes on the back of the head | Person or creature has another pair of eyes (or one eye) on the back of his head or (rare) on his back |
| l1b1 | Demonic woman and her brothers | A woman gets into conflict with her brothers and turns into dangerous demon |
| l48 | Demons devour their comrades | A man kills (usually in a tree, on a rock, at the edge of a well, of a precipice) and/or throws down one of his enemies. The other enemies do not recognize their comrade and think that their prey is falling down |
| l49 | Body parts falling down | Body parts of a person or pieces of his flesh are thrown down one by one. (In American Indian versions those who are on the ground usually take them for game, honey, fish) |
| l51 | Victims thrown to water creatures | A cannibal, a bush spirit or a dangerous animal throws his victims into the precipice where water creatures devour them |
| l53 | Stones into the maw | A monstrous being is killed or neutralized by (burning hot) stones (pieces of metal, heavy fruits, etc.) thrown into its maw or anus or the being retreats when they menace to throw a stone into its maw |
| l5c | Rolling head is a dangerous monster | Rolling head is a dangerous mobster (pursues celestial bodies, people etc.) |
| l62 | The Stone man | Stone man kills people but ultimately is killed himself |
| l65 | Demonic baby | A baby or small child proves to be a demon, devours or injures people |
| l70 | Fruit falls and kills | Person or animal is killed or injured with a heavy object dropped from a tree (or rock, etc.). The person or the animal knows that the objects will fall but has falls ideas about its character and weight |
| l72 | The obstacle flight | Running away from a dangerous being, person throws small objects behind him or her which turn into mighty obstacles on the way of the pursuer |
| l85 | One-sided people | One-sided people have one leg and/or also one arm, one half of a head, etc. The second leg is not cut or burned off, preserved as a stump but is absent completely |
| l85e | One-leg people | Person has only one leg (and one arm) but has no problems with moving. Unlike motif L85 (one-sided people), the person’s body is complete |
| m11 | The unclean food | Person feeds others a food that is extracted from his, hers or somebody else’ body or is polluted by body extractions not informing about the source of the food |
| m12 | The unlucky hunter | Not to return home empty-handed, a hunter or (rare) a fisherman cuts off a piece of flesh from his body (usually from his calf) or (more rare) extracts his blood or entrails. Usually he brings his flesh or blood to other people pretending that is a good game or fish; or a woman cuts off a piece of flesh from her calf to feed her husband |
| m22 | Helpful stock | A long-necked bird living near water (stork, heron, bittern, swan) saves person from dangerous pursuer |
| m29b | Trickster-fox, jackal or coyote | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is fox, jackal or coyote |
| m29b2 | The bear is a failure/enemy | Because of its stupidity or unsocial behavior, the bear suffers a reverse, is injured or dies |
| m29b3 | The fox (jackal, coyote) is a failure | Because of its stupidity and unsocial behavior, the fox, jackal or coyote suffers a reverse, is injured or dies |
| m29i | Trickster-hawk | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is hawk |
| m29r | Trickster is a porcupine | In episodes related to deception, absurd, obscene or anti-social behavior the protagonist is a porcupine |
| m30 | Trickster falls down | Person or creature who has no wings or is unable to fly on a long distance attempts to ascend to the sky or to fly far away but falls down or, deprived of his wings, remains in a place from which he is unable to return |
| m41 | The eye-juggler | Person plays throwing his eyes or (Alaska Athabascans) his tooth up or away. Eyes or tooth first come back to eye sockets or mouth but eventually are lost |
| m42 | Eyes: taken out of orbits and lost | Person loses his eyes because of his playfulness or negligence. He makes new eyes of some substance or/and takes eyes of another person |
| m42a | Eyes of berries | Person (usually after losing his own eyes), makes new eyes of berries and is able to see again |
| m50 | Man follows stars | A man tries to join a group of persons who are or become stars (usually the Pleiades) but suffers a reverse; or he pursues the stars to have sexual contact or to be reintegrated with members of his family |
| m51 | Meat in a tree | One of two animal-persons kills game. In the absence of the stronger one, the weaker one hides the meat to eat it alone later |
| m57a | Beads discharged from the body | Instead of common body discharges a man or a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular person |
| m57a3 | Female person is the producer of valuables | Instead of common body discharges a a woman urinates, spits, etc. beads, flowers, gold and other valuables; valuables are produced by the very presence of particular female person. See motif m57a |
| m59 | Treacherous rider kills ferry animal | A small animal asks bigger one to bring him across the stream, rejects one by one all possible places to sit; finds the position that lets him kill the big animal after crossing the stream |
| m59a | Porcupine waiting for ferryman | Porcupine asks other animal to ferry him across river, rejects different places to sit, occupies a place where he can easily kill the animal after crossing the river and really kills him
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| m81 | Blind persons | A man travels and comes to two or several blind (usually old) persons |